Questions
& Answers
ALWAYS LOOK TO SCRIPTURE, NOT GREEK BUT HEBREW OR ARAMIC -NOT TRADITION QUESTION (from E-MAIL or internet):
You say in your website that we should not give our tithe to help support our leaders (Rabbi). Well if that is
their full-time job (teaching Yeshiva, leading Shabbat services, traveling, then how should they be supported?
Furthermore we meet in a building that we are renting and somebody has to pay for the electric
bill! Yes, we could meet in a house, but there are more than 500 of us. What's your view on this?
We put our tithe in the box every week. I’m not sure how every penny is spent. Our leader says
it’s also from the Torah (I don’t remember where) to publicize who pays their tithe and when each
year. They print out a list with everyone’s name on it declaring who gave their tithe and how often.
What do you think about that? - [from e-mail]
ANSWER: ~ What your e-mail described was not a "tithe", but a social decision, which is fine, but
it's not the purpose of the commanded tithe. The electric bill, and rent to house 500 people, are
costs to run a school or club, and the payment being made is more like tuition, or club dues. The
elders who teach are worthy of part of the tithe, in fact, a "double portion" (1 Tim. 5:17) of the meal fed to
support the poor, widows, and fatherless children. Actually, no where in Scripture did any apostle take the whole
tithe (10th part, ma'aser) for himself, to support him and his family! Paul said he supported not only himself with
his own hands, but those who traveled with him. Sure, an elder is able to eat from his labors, but eat only, not
pay mortgages, and personal support above and beyond staying with those he is teaching.
The record at Acts 20:17-35 describes how Paul pleaded with the elders at Ephesus, which you should read very
carefully, because it describes the situation we see today, which Paul wept over. Note carefully verses
20:32-35.
He was speaking to the elders. Generosity to the poor gets YHWH's attention (Acts 10:4). But, one should first see
to the support of their own family in need, such as parents, or close relatives, rather than have them be a burden
on the assembly of saints
(1 Tim. 5:3-11).
Here, there was a "list" mentioned (5:11) that one had to be on to receive support. I would emphasize 1 Tim 5:16,
which says:
"If any woman who is a believer has widows in her family, she should help them, AND NOT
LET THE ASSEMBLY BE BURDENED WITH THEM, SO THAT THE ASSEMBLY CAN HELP THOSE WIDOWS WHO ARE REALLY IN
NEED."
We are all to progress in knowledge, and although we never become greater than the one who
teaches us, we should become like them. I teach and work a job, like bro. Paul. We are to feed the sheep of
Yahushua, not fleece them.
If one man has a group of 100 people who regularly "tithe" 10% of their income to him, that one man gains an income
that is TEN TIMES greater than that of any one of those who "tithe" to him. You see, this is the "business" of the
merchants.
They often attend seminaries, which train them to be extremely successful at this, and they pay
a percentage to their denomination. It mushrooms like an MLM, or pyramid organization.
As long as one knows they are not paying a "tithe", but supports the costs of the group
meeting, there's no problem. If there's 500 people, and each one gives 75 cents per week,
that's $375 for a meeting place once a week. But, if 250 of them pay $20 each week, then
that's $5000 a week.
That’s a big business, not the rental and electric bill.
An elder is not to receive the whole tithe, but SHARE in eating with the poor among the assembly, if he doesn't
work for a living like everyone else.
I'm sure any man who is able to have the size income from an assembly as large as yours is,
or even larger, would be very much against everything I teach on this subject. I could easily
have 2000 or more attend a weekly video seminar meeting, a virtual meeting, and could bilk them out of many
thousands, but I have to teach the truth, and face my Rabbi one day.
2 Peter 2:3.
"In their greed, these teachers will exploit you with stories they have made
up."
~ In truth, we already pay quite a bit more than 10% to support the needy, just through
Social Security, or Medicaid, and various other public support mechanisms in place.
There is no "tithe" to "spread the Gospel" in Scripture. Also, when we give, we are not to
let our left hand know what our right hand is doing, so our Father who sees in secret will reward us. Our giving is
to be “anonymous”.
Reading all of Acts 4:32-35 shows that those in need received the proceeds, and there were no
needy among the Nazarenes.
Prov: 23.23
| כג אֱמֶת
קְנֵה, וְאַל-תִּמְכֹּר; חָכְמָה וּמוּסָר וּבִינָה. |
23 Buy the truth, and sell it not; also wisdom, and instruction, and
understanding. |
James” 1:27 says
“ Religion that Adonia our Father accepts as pure and faultless is this: to look after
orphans and widows in their distress, and to keep oneself from being polluted by the
world.”
2Cor. 2:17 says “Unlike so many, we do not peddle the Word of Adonia for profit”.
QUESTION:
Christianity has always taught salvation is a free gift through faith, not works.
Wasn’t the “Law” done away with in the Messiah’s atoning sacrifice, so we can now eat pigs,
lobsters, blood, and ignore Sabbaths?
ANSWER: What Rabbi
Yahushua’s death accomplished was bringing an end to the ceremonial law, which required the shedding of blood for
the forgiveness of sin.
Our faith is in His atoning blood ~we’re covered!
Animal sacrifices were not a permanent atonement, as the precious blood of Rabbi Yahushua is. Nor could animal
blood change the inner man.
Our “faith” is in Rabbi Yahushua’s shed blood covering the Adamic sin, which is what all the
animal sacrifices pointed to. Our life is in His resurrection, and His Spirit comes into us to dwell,
circumcising our hearts with His MORAL Law.
Allowing Him to write His Covenant Moral Law on our hearts is the New Covenant, promised at
Yerme Yahu 31:31-34, and Heb. 8:10.
This is commemorated each year at Shabuoth, called “Pentecost” (meaning count fifty). This is the 50th day after
the Shabbat following Passover. This was when Yisrael was at Sinai in Midian, receiving the Torah Covenant, and
took the marriage vows “I do”.
It is very fitting that the Spirit of Rabbi Yahushua came into the 120 Nazarenes on this day!
The model prayer, called “The Our Father”, asks for Adonia’s “will” to be done on Earth, and His Kingdom to come.
His “will” is His Covenant Laws, the Torah, or 10 Commandments (the marriage
covenant).
The eating of blood is even prohibited (Noahide law) at Acts 15:19-21, and it goes on to mention Shabbat, when
Gentiles went to synagogue to learn more Torah. The “Sabbath” was changed to Sun-day by Constantine, in his attempt
to “universalize” his Empire.
At Mark 7, the text is twisted backwards with the addition of the words (“He thus declared all foods clean”).
Our Mashiach was really saying that we sin because “evil” comes out of our hearts, it doesn’t
enter into our mouth from unwashed hands. Sin defiles us. The copyists added the words in parenthesis, to fit their
lawless theology. (At Mark 7, the Pharisees were washing their hands because of a Kabbalistic superstition).
Our “works” (actions) are evidence of our faith, as “James (2:24). ” says,
“You see that a person is justified by what he does, and not by faith alone.”
Read all of James chapter 2. Of course “legalism” is always taught as a bad thing, but only
Shatan would teach people not to obey ~ remember the deception of Adam’s wife, Chuwah. No Scripture condemns
anyone for obedience, but rather all Scripture teaches that we must obey.
(Rom. 2:13). “For not the hearers of the Law are righteous in the sight of Elohim, but the doers of the Law shall
be declared right.”
The Spirit is only given to those who obey (Acts 5:32). Of course this will get you labeled as a “cult”, but that’s
OK.
QUESTION: What is sin?
ANSWER: “Everyone who sins breaks the Law; in fact, sin is Lawlessness”. (1 Yahuchanon
3:4). (The Gentilized name for Yahuchanon is “John”.) Another way to translate the verse is
“Everyone practicing sin also practices Torahlessness; and sin is Torahlessness.” Paul answers it also: “Is the Law
sin? Let it not be!
However, I did not know sin, except through the Law.” Rom. 7:7. Rabbi Yahushua Himself said:
Mt. 5:19.
“Whoever then, breaks one of the least of these Commands, and teaches men so, shall
be called least in the reign of Adonia (the heavens); but whoever does and teaches them, he shall be called
great in the reign of Adonia”.
The teachers of Torah today are thought to be cultists, or heretics, because great darkness
has spread over the Earth, and the Torah is Light
(see Prov. 6:23).
| טז שֶׁשׁ-הֵנָּה, שָׂנֵא יְהוָה; וְשֶׁבַע,
תועבות (תּוֹעֲבַת) נַפְשׁוֹ. |
16 There are six things which the Adonia hateth, yea, seven which are
an abomination unto Him:
|
| יז עֵינַיִם רָמוֹת, לְשׁוֹן שָׁקֶר;
וְיָדַיִם, שֹׁפְכוֹת דָּם-נָקִי. |
17 Haughty eyes, a lying tongue, and hands that shed innocent
blood;
|
| יח לֵב--חֹרֵשׁ, מַחְשְׁבוֹת אָוֶן; רַגְלַיִם
מְמַהֲרוֹת, לָרוּץ לָרָעָה. |
18 A heart that deviseth wicked thoughts, feet that are swift in
running to evil;
|
| יט יָפִיחַ כְּזָבִים, עֵד שָׁקֶר;
וּמְשַׁלֵּחַ מְדָנִים, בֵּין אַחִים. |
19 A false witness that breatheth out lies, and he that soweth
discord among brethren. {P} |
| כ נְצֹר בְּנִי, מִצְוַת אָבִיךָ;
וְאַל-תִּטֹּשׁ, תּוֹרַת אִמֶּךָ. |
20 My son, keep the commandment of thy father, and forsake not the
teaching of thy mother;
|
| כא קָשְׁרֵם עַל-לִבְּךָ תָמִיד; עָנְדֵם,
עַל-גַּרְגְּרֹתֶךָ. |
21 Bind them continually upon thy heart, tie them about thy
neck.
|
כב בְּהִתְהַלֶּכְךָ, תַּנְחֶה אֹתָךְ-- בְּשָׁכְבְּךָ,
תִּשְׁמֹר עָלֶיךָ;
וַהֲקִיצוֹתָ, הִיא תְשִׂיחֶךָ. |
22 When thou walkest, it shall
lead thee, when thou liest down, it shall watch over thee; and when thou awakest, it shall talk
with thee.
|
| כג כִּי נֵר מִצְוָה, וְתוֹרָה אוֹר; וְדֶרֶךְ חַיִּים,
תּוֹכְחוֹת מוּסָר. |
23 For the commandment is a lamp,
and the teaching is light, and reproofs of instruction are the way of
life;
|
| כד לִשְׁמָרְךָ, מֵאֵשֶׁת רָע; מֵחֶלְקַת,
לָשׁוֹן נָכְרִיָּה. |
24 To keep thee from the evil woman, from the smoothness of the alien
tongue.
|
| כה אַל-תַּחְמֹד יָפְיָהּ, בִּלְבָבֶךָ;
וְאַל-תִּקָּחֲךָ, בְּעַפְעַפֶּיהָ. |
25 Lust not after her beauty in thy heart; neither let her captivate
thee with her eyelids.
|
כו כִּי בְעַד-אִשָּׁה זוֹנָה,
עַד-כִּכַּר-לָחֶם:
וְאֵשֶׁת אִישׁ-- נֶפֶשׁ יְקָרָה תָצוּד. |
26 For on account of a harlot a man is brought to a loaf of bread,
but the adulteress hunteth for the precious life. {P} |
| כז הֲיַחְתֶּה אִישׁ אֵשׁ בְּחֵיקוֹ;
וּבְגָדָיו, לֹא תִשָּׂרַפְנָה. |
27 Can a man take fire in his bosom, and his clothes not be
burned?
|
| כח אִם-יְהַלֵּךְ אִישׁ, עַל-הַגֶּחָלִים;
וְרַגְלָיו, לֹא תִכָּוֶינָה. |
28 Or can one walk upon hot coals, and his feet not be
scorched?
|
| כט כֵּן--הַבָּא, אֶל-אֵשֶׁת רֵעֵהוּ:
לֹא-יִנָּקֶה, כָּל-הַנֹּגֵעַ בָּהּ. |
29 So he that goeth in to his neighbour's wife; whosoever toucheth
her shall not go unpunished.
|
| ל לֹא-יָבוּזוּ לַגַּנָּב, כִּי יִגְנוֹב--
לְמַלֵּא נַפְשׁוֹ, כִּי יִרְעָב. |
30 Men do not despise a thief, if he steal to satisfy his soul when
he is hungry;
|
| לא וְנִמְצָא, יְשַׁלֵּם שִׁבְעָתָיִם:
אֶת-כָּל-הוֹן בֵּיתוֹ יִתֵּן. |
31 But if he be found, he must restore sevenfold, he must give all
the substance of his house.
|
| לב נֹאֵף אִשָּׁה חֲסַר-לֵב; מַשְׁחִית
נַפְשׁוֹ, הוּא יַעֲשֶׂנָּה. |
32 He that committeth adultery with a woman lacketh understanding; he
doeth it that would destroy his own soul.
|
| לג נֶגַע-וְקָלוֹן יִמְצָא; וְחֶרְפָּתוֹ, לֹא
תִמָּחֶה. |
33 Wounds and dishonour shall he get, and his reproach shall not be
wiped away.
|
| לד כִּי-קִנְאָה חֲמַת-גָּבֶר;
וְלֹא-יַחְמוֹל, בְּיוֹם נָקָם. |
34 For jealousy is the rage of a man, and he will not spare in the
day of vengeance.
|
| לה לֹא-יִשָּׂא, פְּנֵי כָל-כֹּפֶר;
וְלֹא-יֹאבֶה, כִּי תַרְבֶּה-שֹׁחַד. |
35 He will not regard any ransom; neither will he rest content,
though thou givest many gifts. {P} |
The “Word” of Adonia is the Torah, His teachings: “Your Word is a lamp to my feet, and a
Light for my path.” Ps. 119:105.
Psalm 1 begins,
“Blessed is the man who does not walk in the counsel of the wicked, or stand in the way
of sinners, or sit in the seat of mockers; but his delight is in the Law (Torah) of Adonia. On His Torah
he meditates day and night.”
Torah has a feminine ending in Hebrew, and is called “Wisdom” in Proverbs.
This “woman”, Wisdom, is supreme; therefore get wisdom. It will unlock the mystery of Revelation
13:18, and many other veiled secrets. Sin is lawlessness, living outside the Covenant.
While the Commandments of the Creator were known and applied, the “vineyard” was green and fruitful because the
“living waters” kept it alive. The symbol of the Torah is the Tree of Life, memorialized in the lampstand called a
“menorah”. Removing the “living waters”, the vineyard has become dried up, and the dead branches will be burned in
the fire. The “oil” that lights the lamps of the menorah is the Torah, the personality of Adonia.
The 10 virgins in the parable at Mt. 25:1 illustrate the difference between the “5 wise” and the “5 foolish”.
They all “slept”, meaning it was if they had died. When the Bridegroom comes, He will call them out, but the lack
of oil will impede the “5 foolish” virgins. Man-made rules have caused most to be deceived.
QUESTION: What is “The Gospel”?
ANSWER: Simply put, “Repent, for the reign of Adonia draws near.” This “message”, also called
“testimony” is not popular, because it involves “repenting”, or turning from sin. We must obey the Covenant, or
Commands and teachings (Torah), but we cannot while in the “mind of the flesh”. The carnal person who repents
“dies” at their immersion, calling on the Name of Yahushua,
Who cleanses or washes the past Torah-breaking from them, and He comes into them, enabling them to “walk in the
Spirit”, because He changes their attitude about the Commands ~ they love the “Word” from that point.
The writing of the Torah on our hearts is the New Covenant. That would be your next question.
QUESTION: Why are we here, and what is the meaning of life?
ANSWER: We were created to be companions to Adonia, and rule the universe He created with
Him. This really sounds like Mormonism, but it’s not that at all. We will “inherit” the Earth, and
Rabbi Yahushua will rule the universe from here. In the here-and-now, our purpose is to make “righteous offspring”.
That’s not easy, believe me. Everything you see is passing away, and everything you can’t see is eternal. We will
become spatial beings, able to interact with the physical world as well as the unseen “space” or spirit energy,
when the “children of Adonia” are finally revealed.
“Going to Heaven” is a Pagan myth; it’s not an idea found in Scripture. (By the way, when you
read the phrase “Kingdom of Heaven”, the word “heaven” was used to avoid saying the Name. It
was probably changed by copyists.)
QUESTION: Where is sin?
ANSWER: Sin exists in the heart. Yerme Yahu 17:9 states: “The heart is deceitful above all
things
and beyond cure. Who can understand it?”
The good news is at Ezek. 36:26-31:
| כה וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים, וּטְהַרְתֶּם: מִכֹּל
טֻמְאוֹתֵיכֶם וּמִכָּל-גִּלּוּלֵיכֶם, אֲטַהֵר אֶתְכֶם. |
25 And I will sprinkle clean water upon you, and ye shall be clean; from all your
uncleannesses, and from all your idols, will I cleanse you. |
| כו וְנָתַתִּי לָכֶם לֵב חָדָשׁ, וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם;
וַהֲסִרֹתִי אֶת-לֵב הָאֶבֶן, מִבְּשַׂרְכֶם, וְנָתַתִּי לָכֶם, לֵב
בָּשָׂר. |
26 A new heart also will I give you, and a new spirit will I put within you; and I
will take away the stony heart out of your flesh, and I will give you a heart of
flesh. |
| כז וְאֶת-רוּחִי, אֶתֵּן בְּקִרְבְּכֶם; וְעָשִׂיתִי, אֵת אֲשֶׁר-בְּחֻקַּי
תֵּלֵכוּ, וּמִשְׁפָּטַי תִּשְׁמְרוּ, וַעֲשִׂיתֶם. |
27 And I will put My spirit within you, and cause you to walk in My statutes, and
ye shall keep Mine ordinances, and do them. |
| כח וִישַׁבְתֶּם בָּאָרֶץ, אֲשֶׁר נָתַתִּי לַאֲבֹתֵיכֶם; וִהְיִיתֶם לִי,
לְעָם, וְאָנֹכִי, אֶהְיֶה לָכֶם לֵאלֹהִים. |
28 And ye shall dwell in the land that I gave to your fathers; and ye shall be My
people, and I will be your Elohim. |
| כט וְהוֹשַׁעְתִּי אֶתְכֶם, מִכֹּל טֻמְאוֹתֵיכֶם; וְקָרָאתִי אֶל-הַדָּגָן
וְהִרְבֵּיתִי אֹתוֹ, וְלֹא-אֶתֵּן עֲלֵיכֶם רָעָב. |
29 And I will save you from all your uncleannesses; and I will call for the corn,
and will increase it, and lay no famine upon you. |
| ל וְהִרְבֵּיתִי אֶת-פְּרִי הָעֵץ, וּתְנוּבַת הַשָּׂדֶה: לְמַעַן,
אֲשֶׁר לֹא תִקְחוּ עוֹד חֶרְפַּת רָעָב--בַּגּוֹיִם. |
30 And I will multiply the fruit of the tree, and the increase of the field, that
ye may receive no more the reproach of famine among the nations. |
| לא וּזְכַרְתֶּם אֶת-דַּרְכֵיכֶם הָרָעִים, וּמַעַלְלֵיכֶם אֲשֶׁר
לֹא-טוֹבִים; וּנְקֹטֹתֶם, בִּפְנֵיכֶם, עַל עֲוֹנֹתֵיכֶם, וְעַל
תּוֹעֲבוֹתֵיכֶם. |
31 Then shall ye remember your evil ways, and your doings that were not good; and
ye shall loathe yourselves in your own sight for your iniquities and for your
abominations. |
When a person builds a thermonuclear bomb or landmine, a sin was committed.
The idea itself was a sin if even the intention was there. Adonia doesn’t make such things. Why?
Because these things kill without selection! A gun or sword is not a sin to build, but their use can be.
Automobiles and dynamite have killed, but they are not “sin”. Sin is not outside us, it’s in our
hearts. Rabbi Yahushua told His students to arm themselves with a sword the night He was arrested, so a sword or
gun is not the sin, but the use it is put to. The same logic applies to “images”. If you bow down to a statue,
picture, or object (like a national icon) for any reason, it is an abominable act, and the object also becomes an
abomination, and must be destroyed. This happened to the serpent on the pole, Nehushtan, so it had to be
destroyed
(Num. 21:8,9)
| וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה, עֲשֵׂה לְךָ שָׂרָף, וְשִׂים אֹתוֹ,
עַל-נֵס; וְהָיָה, כָּל-הַנָּשׁוּךְ, וְרָאָה אֹתוֹ, וָחָי. |
8 And the Adonia said unto Moses: 'Make thee a fiery serpent, and
set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall
live.' |
| ט וַיַּעַשׂ מֹשֶׁה נְחַשׁ נְחֹשֶׁת, וַיְשִׂמֵהוּ
עַל-הַנֵּס; וְהָיָה, אִם-נָשַׁךְ הַנָּחָשׁ אֶת-אִישׁ--וְהִבִּיט אֶל-נְחַשׁ הַנְּחֹשֶׁת,
וָחָי. |
9 And Moses made a serpent of brass, and set it upon the pole; and
it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he
lived. |
(2 Kings 18:4).
| ד הוּא
הֵסִיר אֶת-הַבָּמוֹת, וְשִׁבַּר אֶת-הַמַּצֵּבֹת, וְכָרַת, אֶת-הָאֲשֵׁרָה; וְכִתַּת נְחַשׁ הַנְּחֹשֶׁת
אֲשֶׁר-עָשָׂה מֹשֶׁה, כִּי עַד-הַיָּמִים הָהֵמָּה הָיוּ בְנֵי-יִשְׂרָאֵל מְקַטְּרִים לוֹ,
וַיִּקְרָא-לוֹ, נְחֻשְׁתָּן. |
4 He removed the high places, and broke the pillars, and cut down
the Asherah; and he broke in pieces the brazen serpent that Moses had made; for unto those days the
children of Israel did offer to it; and it was called Nehushtan. |
Also, food, money, gold, silver, or other valuables become defiled (in men’s hearts) if they
were offered to foreign elohim. But, the person must know this, or there is no problem. Paul explains this at
1Cor. 8.
We know that foreign gods are as nothing at all, but all people do not know this. The LOVE of
money is the root of all kinds of evil, not the money itself.
QUESTION: Who is Rabbi Yahushua?
ANSWER: He is the “Word of Life”, and anyone who acknowledges the Son of Adonia has the
Father.
(1John 5:11,12).
“And this is the testimony: Adonia has given us eternal life, and this life is in His Son. He who has the Son has
life; he who does not have the Son of Adonia does not have life.”
The reason He appeared was to destroy the devil’s work.(Adamic Sin)
(1John 2:3).
“We know we have come to know Him if we obey His Commands.”
His indwelling enables us to do no sin. Rabbi Yahushua is the Mashiach, Who came in the flesh,
(Philippians 2:6,7).
“Who, being in very nature Adonia, did not consider equality with Adonia something to be grasped, but made Himself
nothing, taking the very nature of a servant, being made in human likeness.”
(Col. 1:1-23).
1 Paul, an apostle of Yahushua through the will of
G-d, and Timotheus the brother,
2 to the saints in Colossae, and to the faithful brethren in Meschiach,: Grace to
you, and peace from G-d our Father, and the Rabbi Yahushua!
3 We give thanks to the G-d and Father of our Rabbi Yahushua, always praying for
you,
4 having heard of your faith in Rabbi Yahushua, and of the love that [is] to
all the saints,
5 because of the hope that is laid up for you in the heavens, which ye heard of
before in the word of the truth of the good news,
6 which is present to you, as also in all the world, and is bearing fruit, as also
in you, from the day in which ye heard, and knew the grace of G-d in truth;
7 as ye also learned from Epaphras, our beloved fellow-servant, who is for you a
faithful ministrant of the Meschiach,
8 who also did declare to us your love in the Spirit.
9 Because of this, we also, from the day in which we heard, do not cease praying
for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual
understanding,
10 to your walking worthily of the Rabbi to all pleasing, in every good work being
fruitful, and increasing to the knowledge of G-d,
11 in all might being made mighty according to the power of His glory, to all
endurance and long-suffering with joy.
12 Giving thanks to the Father who did make us meet for the participation of the
inheritance of the saints in the light,
13 who did rescue us out of the authority of the darkness, and did translate [us]
into the reign of the Son of His love,
14 in whom we have the redemption through his blood, the forgiveness of the
sins,
15 who is the image of the invisible G-d, first-born of all creation,
16because in him were the all things created, those in the heavens, and those upon
the earth, those visible, and those invisible, whether thrones, whether Rabbiships, whether
principalities, whether authorities; all things through him, and for him, have been created,
17 and himself is before all, and the all things in him have consisted.
18 And himself is the head of the body -- the assembly -- who is a beginning, a
first-born out of the dead, that he might become in all [things] -- himself -- first,
19 because in him it did please all the fulness to tabernacle,
20 and through him to reconcile the all things to himself -- having made peace
through the blood of his stake -- through him, whether the things upon the earth, whether the things
in the heavens.
21 And you -- once being alienated, and enemies in the mind, in the evil works, yet
now did he reconcile,
22 in the body of his flesh through the death, to present you holy, and
unblemished, and unblameable before himself,
23 if also ye remain in the faith, being founded and settled, and not moved away
from the hope of the good news, which ye heard, which was preached in all the creation that [is] under
the heaven, of which I became -- I Paul -- a ministrant.
He is the Spokesman Who made all the Covenants with Yisrael. He is the Ruach ha Qodesh, or
“setapart Spirit”, the resurrection and the life. “When he looks at Me, he sees the One Who sent
Me.” (John 12:45). Philip said, “’Rabbi, show us the Father, and that will be enough for us.’
Rabbi Yahushua answered, ’Don’t you know Me, Philip, even after I have been among you such
a long time? Anyone who has seen Me has seen the Father.’” (John 14:8).
He is the living Word (Torah) ~ the personality of Adonia, made flesh. The physical body of Rabbi Yahushua being
the “Son”, and the mind being Adonia is a better “grasp” for our limited abilities to comprehend.
.
QUESTION: Is Adonia a “Trinity”?
ANSWER: The Shema (meaning “hear”):
(Dt. 6:4-9).
| ד שְׁמַע,
יִשְׂרָאֵל: יְהוָה אֱלֹהֵינוּ, יְהוָה אֶחָד. |
4 Hear, O Israel: the Adonia our Elohim, the Adonia is
one. |
| ה וְאָהַבְתָּ, אֵת יְהוָה אֱלֹהֶיךָ, בְּכָל-לְבָבְךָ
וּבְכָל-נַפְשְׁךָ, וּבְכָל-מְאֹדֶךָ. |
5 And thou shalt love the Adonia thy Elohim with all thy heart, and
with all thy soul, and with all thy might. |
| ו וְהָיוּ הַדְּבָרִים הָאֵלֶּה, אֲשֶׁר אָנֹכִי מְצַוְּךָ
הַיּוֹם--עַל-לְבָבֶךָ. |
6 And these words, which I command thee this day, shall be upon thy
heart; |
| ז וְשִׁנַּנְתָּם לְבָנֶיךָ, וְדִבַּרְתָּ בָּם,
בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ וּבְקוּמֶךָ. |
7 and thou shalt teach them diligently unto thy children, and shalt
talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest
down, and when thou risest up. |
| ח וּקְשַׁרְתָּם לְאוֹת, עַל-יָדֶךָ; וְהָיוּ לְטֹטָפֹת,
בֵּין עֵינֶיךָ. |
8 And thou shalt bind them for a sign upon thy hand, and they shall
be for frontlets between thine eyes. |
| ט וּכְתַבְתָּם עַל-מְזֻזוֹת בֵּיתֶךָ,
וּבִשְׁעָרֶיךָ. {ס} |
9 And thou shalt write them upon the door-posts of thy house, and
upon thy gates. {S} |
The words “EhYah asher EhYah” mean “I
will be Whom I will be”. YHWH, Yahueh, Yahuah, Yahuwah, Yahweh, IAUE, IAOUE, etc., are transliterations from the
Hebrew letters Adonia /
dedi.
This Name means all three of the following:
I was, I am, and I will be. “’I am the alef and the tau’, says the Sovereign Adonia, ‘Who is, and
Who was, and Who is to come, the Almighty (Heb. Shaddai)’”. (Rev. 1:8). The speaker was
Rabbi Yahushua, speaking to “John” (Yahuchanon) on the island of Patmos. Men who “interpret” the
Writings with their own preconceived ideas can put a “spin” on them, making them seem to say
things they don’t say. They will admit that Mosheh and Daniel didn’t think there was a “Trinity”, but
claim there was “progressive revelation” later on.
If there were a “Trinity”, then surely there would have been a great deal of explanation given in the Writings,
because it goes against everything the Scriptures ever taught. You can’t have monotheism, and trinitarianism!
“I am Adonia; that is My Name!” (Y'shua Yahu 42:8).
“I am the First and I am the Last; apart from Me there is no Elohim.” (Y'shua Yahu 44:6).
“Is there any Elohim besides Me?” (Y'shua Yahu 44:8).
“I am Elohim, and there is no other; I am Elohim, and there is none like Me.” (Y'shua Yahu 46:9). “Before Me, no
elohim was formed, nor will there be one after Me. I, even I, am Adonia, and apart from Me there is no savior.”
(Y'shua Yahu 43:11).
He is infinite in power, space, and time. He is not a multiple personality, but can be anything He wills to be.
Zechar Yah 12:10 reveals Who died at Golgotha:
“They will look upon Me, the One they have pierced, and they will mourn for Him as one mourns for an only child,
and grieve bitterly for Him as one grieves for a first-born son.”
TRINITIES WORLD-WIDE Since Pagan religions
were (and are) based on sex, the fathermother-child triad were common to them all. The four seasons were
interpreted as manifesting a great cosmic cycle from impregnation (spring) to birth (winter, at the solstice). The
power or control over the masses was in the hands of the very few who were “initiated” in the mysteries, and could
tell when to plant, when to reap, and when to sacrifice their children to the deities. “deity” comes from the word
“diva”, and produces the words divine, deis, and day; it means to shine.
Here are a few of the Trinities from the past: Babylonian: Baal, Semiramis, Tammuz. (alt. Bel, Ishtar, Duzu).
Ishtar was also known as Easter, Asherah, Astoreth, Astarte, Aphrodite, etc. India: Brahma, Shiva (or Devaki),
Vishnu (or Krishna).
The family name of “Brahmans” may have stemmed from one of Abraham’s descendants, due to the close spelling, so
some say.
-
Egypt: Amon Ra, Isis, Osiris (or Horus).
(Note: E.G.Y.P.T. is said to be short for the Genie of Ptah.) I.H.S. originally stood for Isis, Horus,
Seb.
-
Greece: Zeus (or Apollo), Demeter (or
Athena, Artemis), Porsephene (or Nike).Rome (Roma): Deus (form of Zeus, also known as Zeus-Father, or
Iu-piter, Jupiter); Venus (or Astarte, Biblia, Charis); Cupid (or Bacchus, Nike).
-
Celtic: (also known as Druid, Wiccan,
Norse,
-
Gaelic); Baal (or Woden, Teutates,
Heil);
-
Ceridwen (or Freya, Frigga, Eostre); Thor
(or Balder, Taranis, Dero). (alt. Esus, Taranis, Teutates).
-
Canaanite: (and Phoenician); Baal (or
Moloch); Asherah (or Ishtar, Easter, Tanit); Rompha.
-
Chaldean: (and Zoroastrian); Baal Mithras
(known as “wise-lord” Ahura Mazda, or Ohrmazd);
-
Astoreth; Haoma.
-
Persian: Shamash, Ishtar,
Sin.
-
Macedonian / Asian: Dagon (fish idol);
Cybele (or Ceres); Deoius (or Janus).
-
Mithraic: (Chaldean fusion with
Indo-Iranian);
-
Mithras (or Marduk, called Sol by
Romans);
-
Rashnu; Vohu Manah.
-
Mandaean: Joshaman, Abatar, Hibil
Ziwa.
-
Manichaean: Ohrmazd, Maitreya (New Age “Christ”); Zurvan.
-
In Japan, the Shinto religion has the
phrase, “San Pao Fuh”, which means “one deity, three forms”.
-
The Irish use one of their ancient Druid
symbols, the trifolium clover leaf, as a symbol of their Celtic pride, but also as a secret symbol of
their Trinity. The male and female symbols
used in Biology are the secret Babylonian signs of Nimrod (Orion, Sagittarius ~ the mighty
archer/hunter), and his wife/mother Semiramis (Great Mother, Magna Mater).
-
All of these things and many more, were
the “interpreted” mysteries of the Pagan religions, overseen by Wizards, sorcerers, warlocks, shamans,
and priest-magicians who exploited the masses.
-
(The “Magi” from Babylon were priests of Ahura-Mazda (Mithras), the sun deity.
They
arrived when the Yahushua was about two years old, and the gifts they bestowed enabled the family
of Yosef, Miryam, and little Yahushua to live in Egypt until Herod died.)
Trinitarianism and Replacement
Theology Replacement theology, or supersessionism, resulted from un-converted Pagans becoming
part of the early assembly of believers.
The educated men were influencial and wealthy, and they swayed doctrines to conform to the mold of the Pagan mind,
simply because it was the easiest thing to do. It also preserved their control over the masses. The Pagan mind was
already skilled at “spiritualizing” everything through interpretation, and the early Church Fathers had all come
from this mold.
Augustine had been a Manichaean, which is a sun worshiper.
Anti-Semitism (from the word Shem, a son of Noach) developed from the writing of the Church Fathers.
By the 4th century, it had become conspicuous; the record bears witness to it in this letter of Faustus,who wrote
to Augustine:
“You have substituted your love feasts for the sacrifices of the Pagans; for their idols,
your martyrs, whom you serve with the very same honors.
You appease the shades of the dead with wine and feasts; you celebrate the solemn festivals of the Gentiles,
their calends, and their solstices; and as to their manners, those you have retained without any
alteration.
Nothing distinguishes you from the Pagans, except that you hold your assemblies apart from them.” The
change-over to Paganism is right here on the record, witnessed
by Faustus as it happened.
Again during the 4th century, the learned M. Turretin wrote this into the record as he saw
the changes occur:
“It was not so much the (Roman) Empire that was brought over to the faith, as the faith
that was brought over to the Empire; not the Pagans who were converted to Christianity, but Christianity
that was converted to Paganism.”
In the year CE 439, the historian Socrates wrote:
“Although almost all assemblies throughout the world celebrate the sacred mysteries on
the Sabbath of every week, yet the Christians of Alexandria and at Rome, on account of some ancient
tradition, have ceased to do this.”
In the year CE 440, the historian Sozomen wrote:
“The people of Constantinople and almost everywhere, assemble together on the Sabbath, as
well as on the first day of the week.”
The “love feasts” referred to by Faustus were the original commanded appointed times from
Scripture, called Pesach, Shabuoth, and Sukkot (Passover, Pentecost, and Tabernacles,
Lev. 23,
Deut. 16).
Today, those of us who observe these and the correct weekly Shabbaths are thought of as some
kind of “cultists”, or heretics. In reality, who are the real cultists and heretics?
The APOSTASY is here, folks, and has been for a long, long time. They missed the big picture,
and became overwhelmed by all the small Pagan details. They didn’t want to be accused of substituting Pagan
customs, so they “reinvented” them by revisionism over time.
Coming out of this Pagan background, it is no wonder Protestants carried out so many things from their “Mother”,
like Sun-day, altars, steeples, Easter, Christ-mass, trees and wreaths, the Trinity, and the fake name they use for
the true Creator. It’s also no wonder the “Jews” are so appalled by the Christian religion!
Abandoning the Torah, and calling the Mashiach by a Greco-Roman Name might not be the best way to begin introducing
the Rabbi Yahushua to a Jew
QUESTION: What about
Paul’s letters? Doesn’t he clearly say that all days are special, and observing Sabbaths were “shadows”?
ANSWER: Paul’s letters, especially Galatians, Romans, and Colossians have been used to “prove”
certain things he was not saying at all.
When Paul discusses the “Law”, he is often speaking of the Ceremonial Law which dealt with atonement.
When atonement for sin was made one time for all in Mashiach’s death, the Ceremonial Law came to an end. The Moral
Law, which defines sin, will be in force for all eternity. Consider what Rabbi Yahushua said at
Mt. 5:17,18:
“Do not think that I came to destroy the Torah (Law) or the Nebi’im (Prophets). I did not
come to destroy but to fulfill (fill full). For truly I say to you, till Shamayim and Eretz pass away,
not one yod or tittle shall by any means pass from the Torah till all be done.”
The skies and Earth are still here, so the Moral Law is in force ~ every letter of it. Also,
if you read
Acts 6:13, and 7:53, the stoning of Stephen, there is concrete evidence that the “Law” is in force,
AFTER the “crux”, and the resurrection of Rabbi Yahushua. Acts 1:12 states “then they returned to
Yerushaliyim, from the hill called the Mount of Olives, a Sabbath day’s walk from the city.
” This not only mentions a “Sabbath”, but also mentions a maximum distance (1000 cubits) one can walk on a Shabbat.
Even the day called “Pentecost” (Acts 2) is Shabuoth, the 50th day after the weekly Shabbat, following the weekly
Shabbat after Passover, every year.
See Lev. 23:15,16 to see that it is the day
AFTER the seventh Shabbat. (To me, Shabuot/Pentecost/Feast of Weeks is always on the 1st day of the week, and there
are some who disagree on this.)
The “Fast” (Yom Kippur) is mentioned at Acts (27:9— the “Fast” being the 10th day of the 7th moon, in the autumn,
when the storms at sea make traveling hazardous).
When Paul writes at Romans 14 about “fasting” and special days, he is addressing traditions of the
Yahudim that arose, not Commandments.
When the Temple was destroyed in 586 BCE, it became a custom to fast each year on the “9th of AV”. The Temple was
destroyed both times on this day!
Ferdinand and Isabella’s expulsion of the Yahudim from Spain occurred on this same day.
At Col. 2:8, Paul says,
“See to it that no one makes you prey through philosophy (commentary) and empty deceit, according to the traditions
of men . . .”
At Col. 2:21,22, Paul condemns asceticism (obsessive self-denial, austere living) because these are the commands
and teachings of men. Another place Paul’s writings are used to negate Commandments is Col. 2:11-23.
If you read the various translations, you will see huge differences in the texts, and even sentences that say the
opposite of other translations. The text says, “Let no one judge you . . . BUT the body of Mashiach.”
The KJV shows the added word, “IS”, to the phrase, “but the body (is) of Christ.” At 2:16, it is being stressed
that only the body of Mashiach should “judge” what you eat or drink, or regarding a religious festival, New Moon
celebration, or a Shabbat Day.
Then at Col. 2:17, he says these things are shadows of things to come. The NIV butchered the text, and men over the
years have read into the text what they wanted to see.
QUESTION: Should we use crucifixes with, or without, the body of the Saviour on them?
ANSWER: Many things thought, done, and said within the various denominations of Christendom
can be traced to Constantine I.
He set the pattern for Sun-day and Easter, and gave us the labarum emblem, a circle with a crux beneath it.
This symbol, complete with the chi-rho letters in the circle, are on coins that date back to the 2nd century
BCE.
Tradition says that his aging Helena, traveled to Yerushaliyim to find the actual wooden “stake” which the
Saviour hung on. It is claimed that she dug it up! Today, supposedly the pieces of this “discovery” are scattered
all over the Earth. If brought together, there would be enough splinters to fill several railroad cars.
Catholic “altars” contain 5 relics each, which the priest-craft kiss during their rituals. These relics are
anything from human remains to clothing fragments of “saints”, and often there is also a splinter of “cross wood”
in the “altar”. We have already seen that Pagans used the crux as their symbol of the sun, and the word in our
translations came from the Latin Vulgate. Thanks to Constantine, the symbol of Christianity is the cross
symbol.
The 1965 World Book Encyclopedia vol. VII states:
“Cross forms were used as symbols, religious or otherwise, long before the Christian era in almost
every part of the world . . . This symbol had a wide diffusion before the Christian era in Europe, Asia, and
America, and is commonly thought to have been an emblem of the sun, or fire; and hence, of life.”
The ancient symbol of life to the Egyptians was the crux ansata, or ansate cross (ankh or anchor), and began to be
embraced by Coptic Christians from their Pagan surroundings.
The 1945 Encyclopedia Americana states,
“The symbol of the cross was used throughout the world since the later Stone Age; Greek pre-Christian crosses were
the tau and swastika;
the cross first became a symbol of Christianity during the reign of
Constantine.”
The swastika is four Greek gamma letters, and it is also seen prominently displayed on
the entrances of Hindu and Buddhist temples, as an emblem of the “wheel of Samsara”.
The 3rd Reich used it to identify itself with Christianity in Nordic caricature (runes), as all scholars agree.
The use of halos, steeples, statues, candles, holy water, magic relics, spells, bells, amulets, necklaces, magic
rings, scapulas, talismans, rosaries, and crosses enabled the designers of Christianity to appeal to masses of
Pagans. The specimens on the previous page illustrate pre-Christian religious uses of the cross.
The 1945 Encyclopedia Americana continues:
“Prescott says that when the first Europeans arrived in Mexico, to their surprise, they found ‘the
cross, the sacred emblem of their own faith, raised as an object of worship in the temples of Anahuac’.
The cross as a symbol dates back to an unknown antiquity. It was recognized in all countries
throughout the world at all times.
Before the present era the Buddhists, Brahmans and Druids utilized the device. In Eire Land, great monoliths
beautifully carved into elaborate crosses are found everywhere.
They date from the early Celtic period and they are freely decorated with Runic inscriptions. Constantine adopted
the “labarum” as his standard.
In CE 680 at the Council of Constantinople, the bleeding Lamb on the symbolic crucifix was forbidden, and the
dying Yahushua image on the cross was ordered to take its place, thus originating the present form of crucifix
to be displayed to the public.”
We find the word “TREE” used at 1Pet. 2:24:
“He Himself bore our sins in His body on the tree, that we might die to sin and live to
righteousness; for by His wounds you were healed.”
Here we see it was His body lifted up and wounded, not the object He hung on, that is the
central point.
Many teach that the palaeo-Hebrew letter “TAU” was the “mark” placed on the servants spared at Ezekiel
9:4.
Well, the Roman Catholics place an “ash
crux” on their congregations’ foreheads every “Ash Wednesday”. If you reflect on the fact that the mark placed in
the foreheads of the elect that protects them from harm at Rev. 7:3 is also called a “seal”, the smoke and mirrors
begin to clear up.
There are 144,000 sealed.
A seal is usually a Name, as seals in wax served as security checks.
Again, at Rev. 14, this “seal” is identified as the Name of the Father in their foreheads: Adonia,
and the 144.000 are mentioned again. How likely is it that YHWH would use a TAU (X) in one instance, and His Name
in another?
Since the emblem of the crux has always been, and continues to be, a symbol to which the people of Earth bow down
to, it is more likely that it, in what ever form it comes in, is the “image of the beast”. Considering its source, this is the only symbol that
makes sense, being a “blind-spot” of sorts for everyone. Add up what we know: it was used throughout all times and
places by Pagans, and it was thrust upon the masses very early in Christianity’s development.
The adversary has used Christianity as an implement of death, and it’s symbol is Pagan.
100 years ago, Alexander Hislop recorded more on this in his book, The Two Babylons. The fire worshippers raised a
cross of candles in their temples, and this is done today by the Roman Catholics, in St. Peter’s Cathedral.
The Ku Klux Klan also use a fire cross, and when indoors, they use a cross of candles.
The emblem of Rabbi Yahushua ~ the Light of the world, is a lampstand, called a MENORAH. So, I would think you
would not want to go near a place displaying a crux, or wear one of any kind.
Pagan priests wore them as talismans!
Maybe “Dracula” is only afraid of it in the movies because it reminds him of the sun. Think about it.
It’s Shatan’s symbol, and it’s used in Black Masses!
What agreement is there between light and darkness? When people are programmed with Pagan rituals and designs, and
taught to ignore the Torah, Shatan effectively “disarms” them of the “sword of the Spirit”, the thing that makes
him flee.
“I have hidden Your WORD in my heart, that I might not sin against You.” Ps. 119:11. “Have nothing to do with the
fruitless deeds of darkness, but rather EXPOSE them.”
Eph. 5:11. “Put on the full armor of Adonia, so that you can take your stand against the devil’s schemes.”
Eph. 6:10-17.
The armor is the belt of Truth, breastplate of righteousness, shodding our feet in the message
of peace, the shield of faith, helmet of salvation, and the sword of the Spirit, which is
the Word of Adonia.
The Torah is the “seed” of the Kingdom.
THE MENORAH
The actual word “menorah” was avoided by copyists, and we have inherited the word “lampstands”.
At Revelation 1:12, Rabbi Yahushua is clearly associated with the menorah, because He is standing “seven
golden lampstands”.
At Revelation 1:20, the text says the menorah is the seven congregations, His body.
At Revelation 2:5, He threatens to remove the menorah (Himself, the Light) from the congregation at Ephesus.
So, the sign of the Son of man is a menorah, not a crux.
A menorah is essentially a TREE, with seven branches holding sources of light. It is the symbol of Yisrael, more so
than any other. The 7 branches signify the 7 days of the week, the 7 annual appointed times, the 7 congregations
mentioned at Rev. 1:20, and the 7 millennia.
The 7th millennium will be a “rest”, corresponding to the weekly “rest”. In Yahudaism, the worship of Yah, the
menorah is a symbol of the TORAH, and the Torah is called a “Tree of Life”.
At Proverbs 3:18, “Wisdom” (the Torah) is the “woman” we must embrace: “She is a Tree of Life to those who take
hold of her, and happy are all who hold her fast. Treasure My Commandments within you, make your ear attentive to
Wisdom . . .”
The “Tree of Life” is mentioned in Genesis, Proverbs, and Revelation. Its leaves are to be used to
heal the nations, and its fruit enable one to live forever.
This is the Torah, which Rabbi Yahushua gave answer to the rich young man when asked how he might acquire eternal
life. The Torah will go forth from Yerushaliyim, and it is also called Living Waters. When someone receives a LOVE
for the Torah, they have received a precious gift, not a burden. Metaphorically, Rabbi Yahushua is the root, and we
are the branches of the menorah, lighting the world with the Torah. The hatred of the Torah was put to death by
Rabbi Yahushua’s execution, so that both the sons of the Covenant and engrafted Gentiles could be reconciled in one
body to Adonia.
The Commandments weren’t abolished, the hatred of them was. You will not be punished or lose the promise of eternal
life by obeying the Torah.
You WILL be unable to obey Torah without Rabbi Yahushua, and for this you will be cast into the Lake of Fire.
Shatan is NEVER going to tell you to obey the Torah, but he WILL tell you that you don’t have to obey it.
It’s the wedding Covenant, which he is at war against. “Legalism” is not condemned in Scripture, lawlessness
is.
Shatan is in the business of religion.
Rabbi Yahushua told us we cannot find the Kingdom by looking around for it, because it is within His people (Luke
17:20,21). In other words, you cannot go to it. It is within you, or it is not.
QUESTION: How long did Cain hate his brother?
ANSWER: As long as he was Abel.
QUESTION: What is
greater than Adonia, more evil than Shatan, the poor have it, the rich need it, and if you eat it, you will
die?
ANSWER: (When asked this question, only 17% of Stanford University seniors knew the answer.
Yet, 80% of kindergarten children had the answer right away.) To give you time to think, the
answer will be given in the answer to the next question.
QUESTION: If a child is
lost in the woods, and the rescue team wanted to hunt for him at night,
what would you use to help?
ANSWER: Nocturnal operations, though hazardous, involve night goggles. (The answer you
seek is the acrostic within the last sentence.)
QUESTION: Why is the
penalty so severe for calling anyone a “fool” or an “idiot”?
ANSWER: The “lashon hara”, or evil tongue, is any remark that puts down or belittles another
person, and if said to their face, causes them to be harmed in a number of ways. If said behind their back, the
harm is conveyed through others, ruining their reputation.
The main insult, however, is directed toward their MAKER, and this puts the insulter in a
very serious position.
“Set guard, O Adonia, over my mouth; keep watch over the door of my lips.” ~ Ps. 141:3.
QUESTION: What is a
cult?
ANSWER: One definition in Webster’s Dictionary says it’s “a religion regarded as unorthodox
or spurious [and] its body of adherents.
” People who are not totally in line with “mainstream” Christianity in every way are often labeled a “cult”.
But, the word has only recently taken on a negative meaning, and it is defined as a “sect” also. Webster’s also
calls a cult “a group of followers, sect.” J
ust reviewing the evidence provided in this website, it should be very apparent that the gross errors that came to
overwhelm Christianity over the centuries makes it the most extravagant and over-blown “cult” one could possibly
imagine.
As I said, if you shoe-horned just a little bit more Paganism into it, it would pop. A considerable amount of
“brain-washing” is certainly employed. But, without being persecuted, I would fear that I was not on the “narrow
way”. We must not seek the praise of men. Standing up for the Truth will cause men to shun us. The Light of
Torah drives away those who will not repent.
Eph. 5:13,14
“But everything exposed by the Light becomes visible, for it is Light that makes
everything
visible. This is why it is said; ‘Wake up, O sleeper, rise from the dead, and Mashiach will
shine on you.’” ~ .
Yahuchanon 3:19-21.
“Everyone who does evil hates the Light because their
deeds are evil. Everyone who does evil hates the Light, and will not come into the Light FOR FEAR THAT HIS
DEEDS WILL BE EXPOSED. But whoever lives by the Truth comes into the Light, so that it may be seen plainly that
what he has done has been done through Elohim.” ~
Simply calling yourself a “Christian” is a generic reference,
and could be applied to any follower of any “Christ”.
The Nazarene Mashiach, Rabbi Yahushua, has followers who do not wish to sin, but they understand this is not what
delivers them.
“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to
the Father in our defense ~ Yahushua haMashiach, the Righteous One. He is our atoning sacrifice for our sins, and
not only for ours but also for the sins of the Human Race.
We know we have come to know Him if we obey His Commands.
The man who says ‘I know Him’, but does not do what He commands is a liar, and the Truth is not in him.
But if anyone obey His Word, Elohim’s love is truly made complete in him.
Whoever claims to live in Him must walk as Yahushua did.”
1Yoch. 2. Those who sin, of course, do not continue to sin, thinking they are living in “grace”, because their
spirit does not agree with sin. We will, at times, say or do things we shouldn’t, but these things are not our
“pattern” for living.
QUESTION: What does the
word “nature” mean?
ANSWER: “Nature” is based on the Latin word, NATURA, and means birth. It is the root of the
word nativity. “Mother Nature” refers to the Earth Mother, also called Regina Coeli (Queen of
Heaven). This is the root of all Paganism, and she was known as the SKY to the Egyptians, who
called her NUT. Nut means nurture in Latin.
Really, the sky was the time-clock used to determine when the fertilization cycle of events occurred.
The calendar is the “stage” on which the Babylonian Pagan Mysteries are played-out on.
QUESTION: Why do people
say “GOD bless you” when someone sneezes?
ANSWER: Pagans believed that when someone sneezed, their heart stopped, or at least skipped a
few beats. Being that the sun was called “GOTT”, the Celtic peoples would call on their highest deity to come to
the aid of anyone sick, or leaving on a journey.
When we say “good-bye”, we are really saying “GOTT bless ye”.
QUESTION: What is the
“Gospel” of Yahushua ha Mashiach?
ANSWER: The word “Gospel” is two Celtic words, “GOD” + “SPELL”.
It came from the Greek word evangelion, and means “acceptable report” or “message”.
The Hebrew word is BASAR. The message brought by Yahushua, and carried by His cousin Yahuchanon, Paul, and all the
students, was simply:
Repent, for the reign of YHWH draws near. This simple message was the core idea of what Paul spoke to the Greeks at
Athens.
At a meeting of the Areopagus, these Pagans wanted to know about what Paul was trying to say. (Read Acts
17:18-34.)
“In the past, Elohim overlooked such ignorance, but now He commands all people everywhere to REPENT. For He has set
a day when He will judge the world with justice by the man He has appointed. He has given proof of this to all men
by raising Yahushua from the dead.” -
Acts 17:30,31.
Here, Paul said it in a more elaborate way.
The “Good News” also contains “Bad News”, at least for those who do not understand and obey, because they will not
REPENT. Their sinfulness must first be made apparent to them, then they must turn away from sinning, be immersed in
the saving Name of Rabbi Yahushua for the forgiveness of their sins, then walk in the Commandments of freedom,
having Rabbi Yahushua “circumcise” their hearts, and causing them to love the Torah.
This is the New Covenant (Jer. 31, Heb. 8).
“But he is a Yahudi who is one inwardly; and circumcision is that of the heart, in the Spirit, not
in the letter; whose praise is not from men, but from Adonia”. - Romans 2:29.
QUESTION: How can I prove to myself that the Name of our Creator was removed from the translations
commonly used?
ANSWER: Check any encyclopedia under the Name “YAHWEH”, and especially the preface
and dictionary of your translations.
You will see the Latin letters “YHWH”. These stand for the Hebrew letters YOD, HAY, WAW, HAY. Also, the KJV slipped
it in as the short form “JAH” at Psalm
68
1 Let God arise, let
his enemies be scattered: let them also that hate him flee before him.
2 As smoke is driven
away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of
God.
3 But let the
righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
4 Sing unto God, sing
praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before
him.
What does
the Hebrew Say?
תְּהִלִּים
| א לַמְנַצֵּחַ לְדָוִד, מִזְמוֹר
שִׁיר. |
1 For the
Leader. A Psalm of David, a Song.
|
| ב יָקוּם אֱלֹהִים, יָפוּצוּ אוֹיְבָיו;
וְיָנוּסוּ מְשַׂנְאָיו, מִפָּנָיו. |
2 Let
Elohim arise, let His enemies be scattered; and let them that hate Him flee before
Him.
|
ג כְּהִנְדֹּף עָשָׁן,
תִּנְדֹּף:
כְּהִמֵּס דּוֹנַג, מִפְּנֵי-אֵשׁ-- יֹאבְדוּ רְשָׁעִים, מִפְּנֵי
אֱלֹהִים. |
3 As smoke
is driven away, so drive them away;{N}
as wax melteth before the fire, so let the wicked perish at the presence of
Elohim.
|
| ד וְצַדִּיקִים--יִשְׂמְחוּ יַעַלְצוּ,
לִפְנֵי אֱלֹהִים; וְיָשִׂישׂוּ בְשִׂמְחָה. |
4 But let
the righteous be glad, let them exult before Elohim; yea, let them rejoice with
gladness.
|
ה שִׁירוּ, לֵאלֹהִים--
זַמְּרוּ שְׁמוֹ:
סֹלּוּ, לָרֹכֵב בָּעֲרָבוֹת--בְּיָהּ שְׁמוֹ; וְעִלְזוּ
לְפָנָיו. |
5 Sing unto
Elohim, sing praises to His name;{N}
extol Him that rideth upon the skies, whose name is the Adonia; and exult ye before
Him.
|
| ו אֲבִי יְתוֹמִים, וְדַיַּן
אַלְמָנוֹת-- אֱלֹהִים, בִּמְעוֹן קָדְשׁוֹ. |
6 A father
of the fatherless, and a judge of the widows, is Elohim in His holy
habitation.
|
ז אֱלֹהִים, מוֹשִׁיב יְחִידִים
בַּיְתָה-- מוֹצִיא אֲסִירִים, בַּכּוֹשָׁרוֹת;
אַךְ סוֹרְרִים, שָׁכְנוּ צְחִיחָה. |
7 Elohim
maketh the solitary to dwell in a house; He bringeth out the prisoners into
prosperity;{N}
the rebellious dwell but in a parched land.
|
| ח אֱלֹהִים--בְּצֵאתְךָ, לִפְנֵי
עַמֶּךָ; בְּצַעְדְּךָ בִישִׁימוֹן סֶלָה. |
8 O Elohim,
when Thou wentest forth before Thy people, when Thou didst march through the wilderness;
Selah
|
ט אֶרֶץ רָעָשָׁה, אַף-שָׁמַיִם
נָטְפוּ-- מִפְּנֵי אֱלֹהִים:
זֶה סִינַי-- מִפְּנֵי אֱלֹהִים, אֱלֹהֵי יִשְׂרָאֵל. |
9 The earth
trembled, the heavens also dropped at the presence of Elohim;{N}
even yon Sinai trembled at the presence of Elohim, the Elohim of
Israel.
|
| י גֶּשֶׁם נְדָבוֹת, תָּנִיף אֱלֹהִים;
נַחֲלָתְךָ וְנִלְאָה, אַתָּה כוֹנַנְתָּהּ. |
10 A
bounteous rain didst Thou pour down, O Elohim; when Thine inheritance was weary, Thou didst confirm
it.
|
| יא חַיָּתְךָ יָשְׁבוּ-בָהּ;
תָּכִין בְּטוֹבָתְךָ לֶעָנִי אֱלֹהִים. |
11Thy flock
settled therein; Thou didst prepare in Thy goodness for the poor, O
Elohim.
|
| יב אֲדֹנָי יִתֶּן-אֹמֶר;
הַמְבַשְּׂרוֹת, צָבָא רָב. |
12 The
Master giveth the word; the women that proclaim the tidings are a great
host.
|
| יג מַלְכֵי צְבָאוֹת, יִדֹּדוּן
יִדֹּדוּן; וּנְוַת-בַּיִת, תְּחַלֵּק שָׁלָל. |
13 Kings of
armies flee, they flee; and she that tarrieth at home divideth the spoil.
|
יד אִם-תִּשְׁכְּבוּן,
בֵּין שְׁפַתָּיִם:
כַּנְפֵי יוֹנָה, נֶחְפָּה בַכֶּסֶף; וְאֶבְרוֹתֶיהָ, בִּירַקְרַק
חָרוּץ. |
14 When ye
lie among the sheepfolds,{N}
the wings of the dove are covered with silver, and her pinions with the shimmer of
gold.
|
| טו בְּפָרֵשׂ שַׁדַּי מְלָכִים בָּהּ--
תַּשְׁלֵג בְּצַלְמוֹן. |
15 When the
Almighty scattereth kings therein, it snoweth in Zalmon.
|
| טז הַר-אֱלֹהִים הַר-בָּשָׁן:
הַר גַּבְנֻנִּים, הַר-בָּשָׁן. |
16 A
mountain of Elohim is the mountain of Bashan; a mountain of peaks is the mountain of
Bashan.
|
יז לָמָּה, תְּרַצְּדוּן--
הָרִים גַּבְנֻנִּים:
הָהָר--חָמַד אֱלֹהִים לְשִׁבְתּוֹ; אַף-יְהוָה, יִשְׁכֹּן
לָנֶצַח. |
17 Why look
ye askance, ye mountains of peaks,{N}
at the mountain which Elohim hath desired for His abode? Yea, the Adonia will dwell therein for
ever.
|
| יח רֶכֶב אֱלֹהִים, רִבֹּתַיִם אַלְפֵי
שִׁנְאָן; אֲדֹנָי בָם, סִינַי בַּקֹּדֶשׁ. |
18 The
chariots of Elohim are myriads, even thousands upon thousands; the Master is among them, as in Sinai,
in holiness.
|
יט עָלִיתָ לַמָּרוֹם, שָׁבִיתָ
שֶּׁבִי-- לָקַחְתָּ מַתָּנוֹת, בָּאָדָם;
וְאַף סוֹרְרִים, לִשְׁכֹּן יָהּ אֱלֹהִים. |
19 Thou
hast ascended on high, Thou hast led captivity captive; Thou hast received gifts among
men,{N}
yea, among the rebellious also, that the Adonia Elohim might dwell
there.
|
| כ בָּרוּךְ אֲדֹנָי, יוֹם יוֹם:
יַעֲמָס-לָנוּ--הָאֵל יְשׁוּעָתֵנוּ סֶלָה. |
20 Blessed
be the Master, day by day He beareth our burden, even the Elohim who is our salvation.
Selah
|
| כא הָאֵל לָנוּ, אֵל לְמוֹשָׁעוֹת:
וְלֵיהוִה אֲדֹנָי--לַמָּוֶת, תֹּצָאוֹת. |
21 Elohim
is unto us a Elohim of deliverances; and unto Elohim the Master belong the issues of
death.
|
| כב אַךְ-אֱלֹהִים--יִמְחַץ, רֹאשׁ
אֹיְבָיו: קָדְקֹד שֵׂעָר--מִתְהַלֵּךְ, בַּאֲשָׁמָיו. |
22 Surely
Elohim will smite through the head of His enemies, the hairy scalp of him that goeth about in his
guiltiness.
|
| כג אָמַר אֲדֹנָי, מִבָּשָׁן אָשִׁיב;
אָשִׁיב, מִמְּצֻלוֹת יָם. |
23 The
Master said: 'I will bring back from Bashan, I will bring them back from the depths of the
sea;
|
| כד לְמַעַן, תִּמְחַץ רַגְלְךָ--בְּדָם:
לְשׁוֹן כְּלָבֶיךָ--מֵאֹיְבִים מִנֵּהוּ. |
24 That thy
foot may wade through blood, that the tongue of thy dogs may have its portion from thine
enemies.'
|
| כה רָאוּ הֲלִיכוֹתֶיךָ אֱלֹהִים;
הֲלִיכוֹת אֵלִי מַלְכִּי בַקֹּדֶשׁ. |
25 They see
Thy goings, O Elohim, even the goings of my Elohim, my King, in holiness.
|
| כו קִדְּמוּ שָׁרִים, אַחַר נֹגְנִים;
בְּתוֹךְ עֲלָמוֹת, תּוֹפֵפוֹת. |
26 The
singers go before, the minstrels follow after, in the midst of damsels playing upon
timbrels.
|
| כז בְּמַקְהֵלוֹת, בָּרְכוּ אֱלֹהִים;
אֲדֹנָי, מִמְּקוֹר יִשְׂרָאֵל. |
27 'Bless
ye Elohim in full assemblies, even the Master, ye that are from the fountain of
Israel.'
|
| כח שָׁם בִּנְיָמִן, צָעִיר
רֹדֵם--שָׂרֵי יְהוּדָה, רִגְמָתָם; שָׂרֵי זְבֻלוּן, שָׂרֵי
נַפְתָּלִי. |
28 There is
Benjamin, the youngest, ruling them, the princes of Judah their council, the princes of Zebulun, the
princes of Naphtali.
|
| כט צִוָּה אֱלֹהֶיךָ, עֻזֶּךָ:
עוּזָּה אֱלֹהִים--זוּ, פָּעַלְתָּ לָּנוּ. |
29 Thy
Elohim hath commanded thy strength; be strong, O Elohim, Thou that hast wrought for
us
|
| ל מֵהֵיכָלֶךָ, עַל-יְרוּשָׁלִָם--
לְךָ יוֹבִילוּ מְלָכִים שָׁי. |
30 Out of
Thy temple at Jerusalem, whither kings shall bring presents unto Thee.
|
לא גְּעַר חַיַּת קָנֶה, עֲדַת
אַבִּירִים בְּעֶגְלֵי עַמִּים-- מִתְרַפֵּס בְּרַצֵּי-כָסֶף;
בִּזַּר עַמִּים, קְרָבוֹת יֶחְפָּצוּ. |
31 Rebuke
the wild beast of the reeds, the multitude of the bulls, with the calves of the peoples, every one
submitting himself with pieces of silver;{N}
He hath scattered the peoples that delight in war!
|
| לב יֶאֱתָיוּ חַשְׁמַנִּים, מִנִּי
מִצְרָיִם; כּוּשׁ תָּרִיץ יָדָיו, לֵאלֹהִים. |
32 Nobles
shall come out of Egypt; Ethiopia shall hasten to stretch out her hands unto
Elohim.
|
| לג מַמְלְכוֹת הָאָרֶץ, שִׁירוּ
לֵאלֹהִים; זַמְּרוּ אֲדֹנָי סֶלָה. |
33 Sing
unto Elohim, ye kingdoms of the earth; O sing praises unto the Master;
Selah
|
| לד לָרֹכֵב, בִּשְׁמֵי שְׁמֵי-קֶדֶם--
הֵן יִתֵּן בְּקוֹלוֹ, קוֹל עֹז. |
34 To Him
that rideth upon the heavens of heavens, which are of old; lo, He uttereth His voice, a mighty
voice.
|
| לה תְּנוּ עֹז, לֵאלֹהִים:
עַל-יִשְׂרָאֵל גַּאֲוָתוֹ; וְעֻזּוֹ, בַּשְּׁחָקִים. |
35 Ascribe
ye strength unto Elohim; His majesty is over Israel, and His strength is in the
skies.
|
לו נוֹרָא אֱלֹהִים,
מִמִּקְדָּשֶׁיךָ:
אֵל יִשְׂרָאֵל-- הוּא נֹתֵן עֹז וְתַעֲצֻמוֹת לָעָם;
בָּרוּךְ אֱלֹהִים. |
36 Awful is
Elohim out of thy holy places;{N}
the Elohim of Israel, He giveth strength and power unto the
people;{N}
blessed be Elohim.{P} |
but the letter “J” is less than
500 years old, being a YOD (Y) in Hebrew.
“Everyone who calls on the Name of Adonia will be saved” ~
This text at Yah el
(Joel) 3:25
| ה וְהָיָה, כֹּל אֲשֶׁר-יִקְרָא בְּשֵׁם יְהוָה--יִמָּלֵט: כִּי
בְּהַר-צִיּוֹן וּבִירוּשָׁלִַם תִּהְיֶה פְלֵיטָה, כַּאֲשֶׁר אָמַר יְהוָה, וּבַשְּׂרִידִים, אֲשֶׁר
יְהוָה קֹרֵא. |
5 And it shall
come to pass, that whosoever shall call on the name of the Adonia shall be delivered; for in
mount Zion and in Jerusalem there shall be those that escape, as the Adonia hath said, and among
the remnant those whom the Adonia shall call. |
is quoted at Acts 2:21 and
Romans 10:13, and the Name is spoken of thousands of times as central to our salvation
throughout Scripture. His people bear His Name,
Daniel 9:19. He declares
“This is My Name FOREVER, the Name by which I am to be remembered from generation to generation.”
(Ex. 3:15).
You hear it in the phrase hallelu YAH.
The Covenant Name is contained in the Name of our Redeemer, Yahushua. Husha or hushua
means save, and you will recall the crowds shouted “Husha nu” (meaning save us) at John (Yahuchanon) 12:13.
They also shouted “baruch haba baShem Adonia”, meaning blessed is he who comes in the Name of Adomia,
Yahuchanon 12:13
and
Luke 19:38. This caused the Pharisees to scold our Rabbi because they were saying the Name aloud, which was to them
“blasphemy”.
At Yahuchanon 17:6,
He said: “I have revealed Your Name to those whom you gave Me out of the world.”
At Rev. 2:3,
He says “You have endured hardships for My Name, and have not grown weary.” We are “sealed” with the Father’s
Name
(Rev. 14:1):
“Then I looked, and before me was the Lamb, standing on Mount Tziyon, and with Him 144,000 who had His Father’s
Name written on their foreheads.”
(See also Rev. 7).
Malachi 3:16 says “Then those who feared Adonia talked with each other, and Adonia listened and heard. A scroll of
remembrance was written in His presence concerning those who feared Adonia and honored His Name.”
Gentiles to enter into His Covenant with Y'shua, and to have your sins removed & give ourselves to
Him, it is essential to be immersed in the Name above names, avoding the pitfalls placed by man, Shatan
and organised religion.
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