THIS IS A SERIOUS SITE FOR SERIOUS PEOPLE WHO WANT TO KNOW |"THE
TRUTH", NOT THE DECEPTION THATS IN OUR EVERY DAY LIFE, WHO WANT TO KNOW HOW TO GAIN SALVATION, WHO WANT
ACCOUNTABILITY OF WHERE OUR TAX REVENUE IS GOING AND UNDERSTAND WHY MIS-INFORMATION AND SPIN IS THE ORDER
OF THE DAY, RATHER THAN TRUTH AND HONESTY
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The Craft of Deception; a Psychological act of
warfare
The craft of deadly deception remains a
mystery to most people.
The few books available on the subject leave the reader with vague impressions of
deceptive events, but no understanding as to how they occurred, or why. There is an unsatisfied demand for
deception information and explanations of its psychological processes.
People want to know: How does the deception game process operate, worldwide? How does
it affect me?
Double Meaning/Triple
Cross is a psychological handbook that offers professionally researched facts, combined
with numerous explanatory charts, graphs and illustrations that are designed to unlock the mysteries of the
deception game.
In the site, disarmingly simple principles and theories of deadly deception are placed
within the grasp of average readers. For example, the arcane art of using information filters to lull an
adversary's mind by regularity and routine is laid bare.
Review Table of
Contents
”Deadly deception is an ever present fact of life which permeates all human
intercourse. Those who ignore the art of deception demonstrate only a profound ignorance, or disregard, of reality.
“...Deception can be found in any human activity which involves competition over scarce resources or any other
desired benefits that are limited in supply.
Whenever and wherever a situation exists -- in business, economic life, politics on
all levels, love -- through which an advantage can be gained by cheating, there will always be individuals or
groups who will resort to it...
Deception in international politics and more frequently in war is rewarded by greater achievements and success...a
rational and necessary type of activity because it acts as a force multiplier, that is it magnifies the strength or
power of the successful deceiver.
Forgoing the use of deception.undermines one’s own strength...
Strength not accompanied by
stratagy results in deception becoming more active, have a
strategy Hashems (Name of G-d) and deception becomes sterile and will inevitably decline.
Perhaps for that very reason, the more powerful establishments must make a conscious effort systematically to
incorporate deception into their thinking and yours.”
Deception is also an eternal verity from which there is no escape! “... deception
is always a present factor whether or not it is being practiced. Deception like surprise must therefore be seen as
inevitable in conflict, as an inherent part of intelligence work and war that can never be
discounted.”
Practiced with equal skill by ancient Greek and Chinese alike, deception is the
pristine, consummate feature of successful competition and warfighting. Combatants ignore deception at their peril,
because it magnifies the strength of the user. “... when all other elements of strength in war are approximately
equal, deception will amplify the available strength of a state--or allow it to use its force more economically by
achieving victory.”
Deception is the ultimate weapon since it
inevitably leads to victory. ”...Deception always works...Even if caught trying to deceive, or if your deception
fails, the next time the enemy must guess whether you are deceiving again or whether you are not. The fact you are
capable of deception becomes known and the enemy becomes less confident of his ability
to determine your intent...”That’s the deception game.”
"
Christianity has been Hijacked!, it is only the few who
follow the example of Yahushua and His apostles. who can be assured of
salvation.

- What happened?
- How did the biblical Holy Days come to be
ignored?
- In fact, why do so many claim that all of the Ten Commandments
are "obsolete" for modern-day Christians?
Even the name
of Yahushua ben Yoseph was hijacked and changed to Jesus, why? read
more here
Could there be a connection between this
refusal to obey Hashem (Name of G-d) 's laws and the skyrocketing rates of broken homes and acceptance of
immorality in the nations that claim to be Christian?
Could this be why some of the greatest wars in human history have been waged between the "Christian" nations of
Europe?
Writing near the end of the Apostolic Age, the Apostle Jude warned,
"Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to
write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
For certain men have crept in unnoticed, who long ago were marked out for this condemnation, Demonic men, who
turn the grace of our Hashem (Name of G-d) into licentiousness [license to sin] and deny the only Adonai
and His son our Rabbi Yahushua" (Jude 3-4).
Slowly but surely, clever men--inspired by shatan--began to focus
the minds of Christians increasingly on the person of Christ. While doing this, they subtly modified and
eventually did away with the real message Yahushua the Mashiach brought from the Father.
(read more)
Some accuse the Apostle Paul of preaching a message of grace
without obedience to Hashem (Name of G-d) 's law.
But as we've shown elsewhere in this website that is simply not the case.
In fact, the answer as to why men turned away from what was taught by Yahushua and His apostles is given
by Paul himself!
Read his inspired warning to the believers of his day:
"Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you
overseers, to shepherd the church of Hashem (Name of G-d) which He purchased with His own blood. For I know this,
that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men
will rise up, speaking perverse things, to draw away the disciples after themselves" (Acts
20:28-30).
Indeed, "savage wolves"--such as Simon Magus, mentioned in Acts
8--did sneak in and gradually take over the name of "Christianity."
They almost totally changed its basic doctrines, practices and concepts. They discarded the Aramic Bible and
adopted a Greek Bible, after first changing it.
Yet they still branded the name "Christianity" on the outside of their "package" of what were actually pagan ideas
and rituals.
Such massive change is attested to by many prominent church
historians. In his respected handbook on church history, The Story of the Christian Church, Jesse Lyman Hurlbut states:
We name the last generation of the first century, from 68 to 100
A.D., "The Age of Shadows," partly because the gloom of persecution was over the church; but more especially
because of all periods in the history, it is the one about which we know the least. We have no longer the
clear light of the Book of Acts to guide us; and no author of that age has filled the blank in the history.
We would like to read of the later work by such helpers of St. Paul as Timothy, Apollos and Titus, but all
these and St. Paul's other friends drop out of the record at his death. For fifty years after St. Paul's life
a curtain hangs over the church, through which we strive vainly to look; and when at last it rises, about 120
A.D. with the writings of the earliest church fathers, we find a church in many aspects very different from
that in the days of St. Peter and St. Paul [1933, p. 41].
And, as another historian explains, in less than 200 years after
that, the visible church looked like another church altogether: "Contemplate the Christian Church at the
beginning of the fourth century, therefore, and some difficulty will be experienced in recognizing in her the
community of Apostolic times, or rather, we shall not be able to recognize it at all" (Charles Guignebert,
The Early History of Christianity, 1927).
WHY was the Church VERY DIFFERENT than when Peter and Paul were
alive? WHO gave its human leaders the authority to change its basic doctrines and practices, thereby making
it totally unrecognizable?
Hurlbut continues, "As long as the church was mainly Jewish, the
Hebrew sabbath was kept; but as it became increasingly Gentile the first day gradually took the place of the
seventh day" (read). And he further explains:
The services of worship increased in splendor, but were less
spiritual and hearty than those of former times. The forms and ceremonies of paganism gradually crept into
the worship. Some of the old heathen feasts became church festivals with change of name and of worship. About
405 A.D. images of saints and martyrs began to appear in the churches, at first as memorials, then in
succession revered, adored, and worshiped.
The adoration of the Virgin Mary was substituted for the worship of Venus and Diana; the Master's supper became a
sacrifice in place of a memorial; and the elder evolved from a preacher into a priest
Observe also this revealing and even shocking quote from highly
respected historian Will Durant, previously cited:
Christianity did not destroy
paganism; it adopted it.
The Greek mind, dying, came to a transmigrated life in the theology and liturgy of the Church; the Greek language,
having reigned for centuries over philosophy, became the vehicle of Christian literature and ritual; the Greek
mysteries passed down into the impressive mystery of the Mass. Other pagan cultures contributed to the syncretist
result. From Egypt came the ideas of a divine trinity... and a personal immortality of reward and punishment; from
Egypt the adoration of the Mother and Child, and the mystic theosophy that made Neoplatonism and Gnosticism, and
obscured the Christian creed; there, too, Christian monasticism would find its exemplars and its source. From
Phrygia came the worship of the Great Mother; from Syria the resurrection drama of Adonis; from Thrace, perhaps,
the cult of Dionysus, the dying and saving Hashem (Name of G-d) .... The Mithraic ritual so closely resembled the eucharistic sacrifice of the Mass that
Christian fathers charged the Devil with inventing these similarities to mislead frail minds. Christianity was
the last great creation of the ancient pagan world.... [The Eucharist] was a conception long sanctified by time;
the pagan mind needed no schooling to receive it; by embodying the "mystery of the Mass," Christianity became
the last and greatest of the mystery religions [pp. 595, 599].
Indeed, much that masquerades as Christianity is nothing but a
continuation of the ancient Babylonian Mystery religion! There are many sources in local libraries and
bookstores that prove this very fact. One that you might look for is titled The Two Babylons by Alexander
Hislop (Neptune, New Jersey: Loizeaux Brothers, 1916). Though we do not advocate all the views expressed in
this particular work, it is extremely thorough, well-documented and quite helpful in showing where so many
modern Christian practices and ideas truly originated.
Real
Christianity
Today, we have presidents and prime
ministers, leading executives, actors and athletes who all go to church at least occasionally. They profess to be
Christian. But quite often their "fruits" indicate otherwise (cf. Matt. 7:16-20).
Many are known to be habitual adulterers, liars and
hypocrites--perhaps even deeply involved in abusing illegal drugs and taking bribes--showing no signs of real
repentance! Although in their public persona some may even try to give the impression that they serve Adonai,
their daily way of life makes a mockery of this profession.
Christianity is a pagan religion, the truth of the First century disciples was hijacked by
the romans and greeks who did not want to give up their pagan practices, and so today these practices are followed
and becoming ever more decadent, contrast this with what Yahushua stated
we should do,
And if we are to be brutally honest, this same confusion and
hypocrisy is extant in the vast majority of private citizens who profess to be Christian!, Hashem (Name of
G-d) is not "real" to most of them. They just go to church now and again because it's socially expected,
because it's the "respectable" thing to do or because of a some vague realization that they're not living
right and that, perhaps, going to church might "help out a little bit."
But when they get inside the church, what happens? Does Hashem
(Name of G-d) and His inspired Word become more REAL to them? Are they given true understanding of the
Creator's plan and PURPOSE for their lives? Are they inspired by receiving deeper knowledge
of Scriptural prophecy or how to better live a Christian life based on the law of Hashem (Name of G-d)
?
Probably not.
In far too many cases, modern churchgoers are treated to a series
of rituals, hymns, mumbled prayers recited from memory, responsive readings and vague sermons that have very
little to do with the real MESSAGE of the Mashiach, of the son of Hashem (Name of G-d) who came with a very
special purpose.
. Others are riveted to their seats, as a fiery preacher chants,
sings, cries and dances--all the while fervently proclaiming religious revival and the miracles of the "Holy
Ghost." Yet for all the hype, once again, there's very little of the real message of the Mashiach and His
work and message..
And let's not forget the "Christian calendar," punctuated by the
observance of Christmas, Easter, All Saints' Day and the like. Yet Christmas is simply a continuation of the
pagan festivals of Saturnalia and Brumalia kept by the ancient Romans at the winter solstice. Easter is the
spring celebration of the Babylonian sex Adonaidess Ishtar. And All Saints' Day, including the previous
evening--Halloween--is the ancient Celtic festival of the Master of the Dead and his
demons.
Not one of these shatan-inspired holidays has ANY RELATION
to biblical Christianity whatsoever!
What a contrast to what Yahushua and the original First
Century Church taught and practiced! Yahushua, His apostles and the whole Church at that time met
regularly on the seventh-day Sabbath, (friday night and Saturday) which points to Hashem (Name of G-d) as the
Creator of all that is (Gen. 2:2-3; Mark 6:2; Luke 4:16, 31-32; 13:10; Acts 13:14, 44; 18:4).
| ב וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי, מְלַאכְתּוֹ
אֲשֶׁר עָשָׂה; וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי, מִכָּל-מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. |
2 And on the seventh
day Adonai finished His work which He had made; and He rested on the seventh day from all His work
which He had made. |
| ג וַיְבָרֶךְ אֱלֹהִים אֶת-יוֹם
הַשְּׁבִיעִי, וַיְקַדֵּשׁ אֹתוֹ: כִּי בוֹ שָׁבַת מִכָּל-מְלַאכְתּוֹ, אֲשֶׁר-בָּרָא אֱלֹהִים לַעֲשׂוֹת.
{פ} |
3 And Adonai blessed
the seventh day, and hallowed it; because that in it He rested from all His work which Adonai in
creating had made. {P} |
Yahushua observed the annual Feasts or Festivals--including
special Holy Days--that Hashem (Name of G-d) gave to Israel (Lev. 23; Matt. 26:17-19; John 7:10-14,
37-38).
Leviticus Chapter 23
וַיִּקְרָא
| א וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה
לֵּאמֹר. |
1 And the Master spoke
unto Moses, saying: |
| ב דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל,
וְאָמַרְתָּ אֲלֵהֶם, מוֹעֲדֵי יְהוָה, אֲשֶׁר-תִּקְרְאוּ אֹתָם מִקְרָאֵי קֹדֶשׁ--אֵלֶּה הֵם,
מוֹעֲדָי. |
2 Speak unto the
children of Israel, and say unto them: The appointed seasons of the Master, which ye shall proclaim to
be holy convocations, even these are My appointed seasons. |
| ג שֵׁשֶׁת יָמִים, תֵּעָשֶׂה מְלָאכָה,
וּבַיּוֹם הַשְּׁבִיעִי שַׁבַּת שַׁבָּתוֹן מִקְרָא-קֹדֶשׁ, כָּל-מְלָאכָה לֹא תַעֲשׂוּ: שַׁבָּת הִוא
לַיהוָה, בְּכֹל מוֹשְׁבֹתֵיכֶם. {פ} |
3 Six days shall work
be done; but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner
of work; it is a sabbath unto the Master in all your dwellings. {P} |
| ד אֵלֶּה מוֹעֲדֵי יְהוָה, מִקְרָאֵי
קֹדֶשׁ, אֲשֶׁר-תִּקְרְאוּ אֹתָם, בְּמוֹעֲדָם. |
4 These are the
appointed seasons of the Master, even holy convocations, which ye shall proclaim in their appointed
season. |
| ה בַּחֹדֶשׁ הָרִאשׁוֹן, בְּאַרְבָּעָה
עָשָׂר לַחֹדֶשׁ--בֵּין הָעַרְבָּיִם: פֶּסַח, לַיהוָה. |
5 In the first month,
on the fourteenth day of the month at dusk, is the Master'S passover. |
| ו וּבַחֲמִשָּׁה עָשָׂר יוֹם לַחֹדֶשׁ
הַזֶּה, חַג הַמַּצּוֹת לַיהוָה: שִׁבְעַת יָמִים, מַצּוֹת תֹּאכֵלוּ. |
6 And on the fifteenth
day of the same month is the feast of unleavened bread unto the Master; seven days ye shall eat
unleavened bread. |
| ז בַּיּוֹם, הָרִאשׁוֹן,
מִקְרָא-קֹדֶשׁ, יִהְיֶה לָכֶם; כָּל-מְלֶאכֶת עֲבֹדָה, לֹא תַעֲשׂוּ. |
7 In the first day ye
shall have a holy convocation; ye shall do no manner of servile work. |
| ח וְהִקְרַבְתֶּם אִשֶּׁה לַיהוָה,
שִׁבְעַת יָמִים; בַּיּוֹם הַשְּׁבִיעִי מִקְרָא-קֹדֶשׁ, כָּל-מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ.
{פ} |
8 And ye shall bring
an offering made by fire unto the Master seven days; in the seventh day is a holy convocation; ye shall
do no manner of servile work. {P} |
| ט וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה
לֵּאמֹר. |
9 And the Master spoke
unto Moses saying: |
| י דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל,
וְאָמַרְתָּ אֲלֵהֶם, כִּי-תָבֹאוּ אֶל-הָאָרֶץ אֲשֶׁר אֲנִי נֹתֵן לָכֶם, וּקְצַרְתֶּם
אֶת-קְצִירָהּ--וַהֲבֵאתֶם אֶת-עֹמֶר רֵאשִׁית קְצִירְכֶם, אֶל-הַכֹּהֵן. |
10 Speak unto the
children of Israel, and say unto them: When ye are come into the land which I give unto you, and shall
reap the harvest thereof, then ye shall bring the sheaf of the first-fruits of your harvest unto the
priest. |
| יא וְהֵנִיף אֶת-הָעֹמֶר לִפְנֵי
יְהוָה, לִרְצֹנְכֶם; מִמָּחֳרַת, הַשַּׁבָּת, יְנִיפֶנּוּ, הַכֹּהֵן. |
11 And he shall wave
the sheaf before the Master, to be accepted for you; on the morrow after the sabbath the priest shall
wave it. |
| יב וַעֲשִׂיתֶם, בְּיוֹם הֲנִיפְכֶם
אֶת-הָעֹמֶר, כֶּבֶשׂ תָּמִים בֶּן-שְׁנָתוֹ לְעֹלָה, לַיהוָה. |
12 And in the day when
ye wave the sheaf, ye shall offer a he-lamb without blemish of the first year for a burnt-offering unto
the Master. |
| יג וּמִנְחָתוֹ שְׁנֵי עֶשְׂרֹנִים
סֹלֶת בְּלוּלָה בַשֶּׁמֶן, אִשֶּׁה לַיהוָה--רֵיחַ נִיחֹחַ; וְנִסְכֹּה יַיִן, רְבִיעִת
הַהִין. |
13 And the
meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering
made by fire unto the Master for a sweet savour; and the drink-offering thereof shall be of wine, the
fourth part of a hin. |
| יד וְלֶחֶם וְקָלִי וְכַרְמֶל לֹא
תֹאכְלוּ, עַד-עֶצֶם הַיּוֹם הַזֶּה--עַד הֲבִיאֲכֶם, אֶת-קָרְבַּן אֱלֹהֵיכֶם: חֻקַּת עוֹלָם
לְדֹרֹתֵיכֶם, בְּכֹל מֹשְׁבֹתֵיכֶם. {ס} |
14 And ye shall eat
neither bread, nor parched corn, nor fresh ears, until this selfsame day, until ye have brought the
offering of your Adonai; it is a statute for ever throughout your generations in all your
dwellings. {S} |
| טו וּסְפַרְתֶּם לָכֶם, מִמָּחֳרַת
הַשַּׁבָּת, מִיּוֹם הֲבִיאֲכֶם, אֶת-עֹמֶר הַתְּנוּפָה: שֶׁבַע שַׁבָּתוֹת, תְּמִימֹת
תִּהְיֶינָה. |
15 And ye shall count
unto you from the morrow after the day of rest, from the day that ye brought the sheaf of the waving;
seven weeks shall there be complete; |
| טז עַד מִמָּחֳרַת הַשַּׁבָּת
הַשְּׁבִיעִת, תִּסְפְּרוּ חֲמִשִּׁים יוֹם; וְהִקְרַבְתֶּם מִנְחָה חֲדָשָׁה, לַיהוָה. |
16 even unto the
morrow after the seventh week shall ye number fifty days; and ye shall present a new meal-offering unto
the Master. |
| יז מִמּוֹשְׁבֹתֵיכֶם תָּבִיאּוּ לֶחֶם
תְּנוּפָה, שְׁתַּיִם שְׁנֵי עֶשְׂרֹנִים--סֹלֶת תִּהְיֶינָה, חָמֵץ תֵּאָפֶינָה: בִּכּוּרִים,
לַיהוָה. |
17 Ye shall bring out
of your dwellings two wave-loaves of two tenth parts of an ephah; they shall be of fine flour, they
shall be baked with leaven, for first-fruits unto the Master. |
| יח וְהִקְרַבְתֶּם עַל-הַלֶּחֶם,
שִׁבְעַת כְּבָשִׂים תְּמִימִם בְּנֵי שָׁנָה, וּפַר בֶּן-בָּקָר אֶחָד, וְאֵילִם שְׁנָיִם: יִהְיוּ עֹלָה,
לַיהוָה, וּמִנְחָתָם וְנִסְכֵּיהֶם, אִשֵּׁה רֵיחַ-נִיחֹחַ לַיהוָה. |
18 And ye shall
present with the bread seven lambs without blemish of the first year, and one young bullock, and two
rams; they shall be a burnt-offering unto the Master, with their meal-offering, and their
drink-offerings, even an offering made by fire, of a sweet savour unto the Master. |
| יט וַעֲשִׂיתֶם שְׂעִיר-עִזִּים אֶחָד,
לְחַטָּאת; וּשְׁנֵי כְבָשִׂים בְּנֵי שָׁנָה, לְזֶבַח שְׁלָמִים. |
19 And ye shall offer
one he-goat for a sin-offering, and two he-lambs of the first year for a sacrifice of
peace-offerings. |
| כ וְהֵנִיף הַכֹּהֵן אֹתָם עַל לֶחֶם
הַבִּכֻּרִים תְּנוּפָה, לִפְנֵי יְהוָה, עַל-שְׁנֵי, כְּבָשִׂים; קֹדֶשׁ יִהְיוּ לַיהוָה,
לַכֹּהֵן. |
20 And the priest
shall wave them with the bread of the first-fruits for a wave-offering before the Master, with the two
lambs; they shall be holy to the Master for the priest. |
| כא וּקְרָאתֶם בְּעֶצֶם הַיּוֹם
הַזֶּה, מִקְרָא-קֹדֶשׁ יִהְיֶה לָכֶם--כָּל-מְלֶאכֶת עֲבֹדָה, לֹא תַעֲשׂוּ: חֻקַּת עוֹלָם
בְּכָל-מוֹשְׁבֹתֵיכֶם, לְדֹרֹתֵיכֶם. |
21 And ye shall make
proclamation on the selfsame day; there shall be a holy convocation unto you; ye shall do no manner of
servile work; it is a statute for ever in all your dwellings throughout your generations. |
| כב וּבְקֻצְרְכֶם אֶת-קְצִיר
אַרְצְכֶם, לֹא-תְכַלֶּה פְּאַת שָׂדְךָ בְּקֻצְרֶךָ, וְלֶקֶט קְצִירְךָ, לֹא תְלַקֵּט; לֶעָנִי וְלַגֵּר
תַּעֲזֹב אֹתָם, אֲנִי יְהוָה אֱלֹהֵיכֶם. {פ} |
22 And when ye reap
the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather
the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the Master
your Eloheinu. {P} |
| כג וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה
לֵּאמֹר. |
23 And the Master
spoke unto Moses, saying: |
| כד דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל,
לֵאמֹר: בַּחֹדֶשׁ הַשְּׁבִיעִי בְּאֶחָד לַחֹדֶשׁ, יִהְיֶה לָכֶם שַׁבָּתוֹן--זִכְרוֹן תְּרוּעָה,
מִקְרָא-קֹדֶשׁ. |
24 Speak unto the
children of Israel, saying: In the seventh month, in the first day of the month, shall be a solemn rest
unto you, a memorial proclaimed with the blast of horns, a holy convocation. |
| כה כָּל-מְלֶאכֶת עֲבֹדָה, לֹא
תַעֲשׂוּ; וְהִקְרַבְתֶּם אִשֶּׁה, לַיהוָה. {ס} |
25 Ye shall do no
manner of servile work; and ye shall bring an offering made by fire unto the Master. {S} |
| כו וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה
לֵּאמֹר. |
26 And the Master
spoke unto Moses, saying: |
| כז אַךְ בֶּעָשׂוֹר לַחֹדֶשׁ
הַשְּׁבִיעִי הַזֶּה יוֹם הַכִּפֻּרִים הוּא, מִקְרָא-קֹדֶשׁ יִהְיֶה לָכֶם, וְעִנִּיתֶם,
אֶת-נַפְשֹׁתֵיכֶם; וְהִקְרַבְתֶּם אִשֶּׁה, לַיהוָה. |
27 Howbeit on the
tenth day of this seventh month is the day of atonement; there shall be a holy convocation unto you,
and ye shall afflict your souls; and ye shall bring an offering made by fire unto the
Master. |
| כח וְכָל-מְלָאכָה לֹא תַעֲשׂוּ,
בְּעֶצֶם הַיּוֹם הַזֶּה: כִּי יוֹם כִּפֻּרִים, הוּא, לְכַפֵּר עֲלֵיכֶם, לִפְנֵי יְהוָה
אֱלֹהֵיכֶם. |
28 And ye shall do no
manner of work in that same day; for it is a day of atonement, to make atonement for you before the
Master your Adonai. |
| כט כִּי כָל-הַנֶּפֶשׁ אֲשֶׁר
לֹא-תְעֻנֶּה, בְּעֶצֶם הַיּוֹם הַזֶּה--וְנִכְרְתָה, מֵעַמֶּיהָ. |
29 For whatsoever soul
it be that shall not be afflicted in that same day, he shall be cut off from his people. |
| ל וְכָל-הַנֶּפֶשׁ, אֲשֶׁר תַּעֲשֶׂה
כָּל-מְלָאכָה, בְּעֶצֶם, הַיּוֹם הַזֶּה--וְהַאֲבַדְתִּי אֶת-הַנֶּפֶשׁ הַהִוא, מִקֶּרֶב
עַמָּהּ. |
30 And whatsoever soul
it be that doeth any manner of work in that same day, that soul will I destroy from among his
people. |
| לא כָּל-מְלָאכָה, לֹא תַעֲשׂוּ:
חֻקַּת עוֹלָם לְדֹרֹתֵיכֶם, בְּכֹל מֹשְׁבֹתֵיכֶם. |
31 Ye shall do no
manner of work; it is a statute for ever throughout your generations in all your dwellings. |
| לב שַׁבַּת שַׁבָּתוֹן הוּא לָכֶם,
וְעִנִּיתֶם אֶת-נַפְשֹׁתֵיכֶם; בְּתִשְׁעָה לַחֹדֶשׁ, בָּעֶרֶב--מֵעֶרֶב עַד-עֶרֶב, תִּשְׁבְּתוּ
שַׁבַּתְּכֶם. {פ} |
32 It shall be unto
you a sabbath of solemn rest, and ye shall afflict your souls; in the ninth day of the month at even,
from even unto even, shall ye keep your sabbath. {P} |
| לג וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה
לֵּאמֹר. |
33 And the Master
spoke unto Moses, saying: |
| לד דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל,
לֵאמֹר: בַּחֲמִשָּׁה עָשָׂר יוֹם, לַחֹדֶשׁ הַשְּׁבִיעִי הַזֶּה, חַג הַסֻּכּוֹת שִׁבְעַת יָמִים,
לַיהוָה. |
34 Speak unto the
children of Israel, saying: On the fifteenth day of this seventh month is the feast of tabernacles for
seven days unto the Master. |
| לה בַּיּוֹם הָרִאשׁוֹן,
מִקְרָא-קֹדֶשׁ; כָּל-מְלֶאכֶת עֲבֹדָה, לֹא תַעֲשׂוּ. |
35 On the first day
shall be a holy convocation; ye shall do no manner of servile work. |
| לו שִׁבְעַת יָמִים, תַּקְרִיבוּ
אִשֶּׁה לַיהוָה; בַּיּוֹם הַשְּׁמִינִי מִקְרָא-קֹדֶשׁ יִהְיֶה לָכֶם וְהִקְרַבְתֶּם אִשֶּׁה לַיהוָה,
עֲצֶרֶת הִוא--כָּל-מְלֶאכֶת עֲבֹדָה, לֹא תַעֲשׂוּ. |
36 Seven days ye shall
bring an offering made by fire unto the Master; on the eighth day shall be a holy convocation unto you;
and ye shall bring an offering made by fire unto the Master; it is a day of solemn assembly; ye shall
do no manner of servile work. |
| לז אֵלֶּה מוֹעֲדֵי יְהוָה,
אֲשֶׁר-תִּקְרְאוּ אֹתָם מִקְרָאֵי קֹדֶשׁ: לְהַקְרִיב אִשֶּׁה לַיהוָה, עֹלָה וּמִנְחָה זֶבַח
וּנְסָכִים--דְּבַר-יוֹם בְּיוֹמוֹ. |
37 These are the
appointed seasons of the Master, which ye shall proclaim to be holy convocations, to bring an offering
made by fire unto the Master, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings,
each on its own day; |
| לח מִלְּבַד, שַׁבְּתֹת יְהוָה;
וּמִלְּבַד מַתְּנוֹתֵיכֶם, וּמִלְּבַד כָּל-נִדְרֵיכֶם וּמִלְּבַד כָּל-נִדְבֹתֵיכֶם, אֲשֶׁר תִּתְּנוּ,
לַיהוָה. |
38 beside the sabbaths
of the Master, and beside your gifts, and beside all your vows, and beside all your freewill-offerings,
which ye give unto the Master. |
| לט אַךְ בַּחֲמִשָּׁה עָשָׂר יוֹם
לַחֹדֶשׁ הַשְּׁבִיעִי, בְּאָסְפְּכֶם אֶת-תְּבוּאַת הָאָרֶץ, תָּחֹגּוּ אֶת-חַג-יְהוָה, שִׁבְעַת יָמִים;
בַּיּוֹם הָרִאשׁוֹן שַׁבָּתוֹן, וּבַיּוֹם הַשְּׁמִינִי שַׁבָּתוֹן. |
39 Howbeit on the
fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the
feast of the Master seven days; on the first day shall be a solemn rest, and on the eighth day shall be
a solemn rest. |
| מ וּלְקַחְתֶּם לָכֶם בַּיּוֹם
הָרִאשׁוֹן, פְּרִי עֵץ הָדָר כַּפֹּת תְּמָרִים, וַעֲנַף עֵץ-עָבֹת, וְעַרְבֵי-נָחַל; וּשְׂמַחְתֶּם,
לִפְנֵי יְהוָה אֱלֹהֵיכֶם--שִׁבְעַת יָמִים. |
40 And ye shall take
you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and
willows of the brook, and ye shall rejoice before the Master your Eloheinu seven days. |
| מא וְחַגֹּתֶם אֹתוֹ חַג לַיהוָה,
שִׁבְעַת יָמִים בַּשָּׁנָה: חֻקַּת עוֹלָם לְדֹרֹתֵיכֶם, בַּחֹדֶשׁ הַשְּׁבִיעִי תָּחֹגּוּ
אֹתוֹ. |
41 And ye shall keep
it a feast unto the Master seven days in the year; it is a statute for ever in your generations; ye
shall keep it in the seventh month. |
| מב בַּסֻּכֹּת תֵּשְׁבוּ, שִׁבְעַת
יָמִים; כָּל-הָאֶזְרָח, בְּיִשְׂרָאֵל, יֵשְׁבוּ, בַּסֻּכֹּת. |
42 Ye shall dwell in
booths seven days; all that are home-born in Israel shall dwell in booths; |
| מג לְמַעַן, יֵדְעוּ דֹרֹתֵיכֶם, כִּי
בַסֻּכּוֹת הוֹשַׁבְתִּי אֶת-בְּנֵי יִשְׂרָאֵל, בְּהוֹצִיאִי אוֹתָם מֵאֶרֶץ מִצְרָיִם: אֲנִי, יְהוָה
אֱלֹהֵיכֶם. |
43 that your
generations may know that I made the children of Israel to dwell in booths, when I brought them out of
the land of Egypt: I am the Master your Eloheinu. |
| מד וַיְדַבֵּר מֹשֶׁה, אֶת-מֹעֲדֵי
יְהוָה, אֶל-בְּנֵי, יִשְׂרָאֵל. {פ} |
44 And Moses declared
unto the children of Israel the appointed seasons of the Master.{P} |
And these same Festivals were observed by His apostles for
many decades after His death (cf. Acts 2:1; 16:13; 17:1-3; 18:21; 1 Cor. 5:7-8).
Acts 2
The Holy Spirit Comes at Pentecost
1 When the day of Pentecost came, they were all together in
one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house
where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each
of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the
Spirit enabled them.
As the Encyclopaedia Britannica attests, "the first Christians
continued to observe the Jewish festivals [i.e. Hashem (Name of G-d) Festivals], though in a new spirit, as
commemorations of events which those festivals had foreshadowed" (11th ed., vol. 8, p. 828). Later, we will
see more historical testimony to this fact.
The early Christians were taught a way of
life based on the Ten
Commandments. And through the observance of Hashem (Name of G-d) 's Holy
Days, they were reminded--year by year--of the great PLAN that He is working out here on
earth.
The early First Century Christians observed these Festivals
because that's what Yahushua and the original apostles taught them to do!
They were also taught that true Messianics is based neither on human imagination nor on tradition, but rather on
the absolute authority of the Scriptures! "It is written, 'Man shall not live by bread alone, but by every word of
Hashem (Name of G-d) " (Luke 4:4).
Luke 4:4 (Aramaic Version)
4 Yahushua answered, "It is written: 'Man does not live on
bread alone.'[a]"
Deut 8.3
| ג וַיְעַנְּךָ, וַיַּרְעִבֶךָ, וַיַּאֲכִלְךָ אֶת-הַמָּן
אֲשֶׁר לֹא-יָדַעְתָּ, וְלֹא יָדְעוּן אֲבֹתֶיךָ: לְמַעַן הוֹדִיעֲךָ, כִּי לֹא עַל-הַלֶּחֶם לְבַדּוֹ
יִחְיֶה הָאָדָם--כִּי עַל-כָּל-מוֹצָא פִי-יְהוָה, יִחְיֶה הָאָדָם. |
3 And He afflicted thee, and suffered thee to hunger, and fed thee
with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man
doth not live by bread only, but by every thing that proceedeth out of the mouth of the Master doth man
live |
We must never forget that the real Yahushua ben
Yoseph was a circumcised Jew. As just cited, He met in the synagogue and observed the Sabbath day (v.
16).
He kept the Ten Commandments as a way of life (John 15:10). The Apostle Peter tells us,
"Yahushua also suffered for us, leaving us an example, that you should follow His steps: 'Who committed no sin, nor
was guile found in His mouth'" (1 Peter 2:21-22).
Paul instructed the Messianics of his day, "Imitate me, just
as I also imitate Yahushua" (1 Cor. 11:1). Without question, Yahushua is our example--the Light that Adonai
sent into the world to show us how we ought to live. Yahushua Himself said, "I am the way, the truth,
and the life. No one comes to the Father except through Me" (John 14:6). In light of such powerful
scriptures, why don't most of those who claim to be Christians try to follow His literal teaching and
His literal example?
Notes:
In this website we will usually use the
name Yahushua, that means the son of Hashem (Name of G-d) , who was the perfect sacrifice and was crucified at the
will of the Saducees and pharisees who did not like the fact His teachings threatened their power base -
politics
Today in the 21st century we are threatened by absence of truth from our leaders, our
politicians, and religion.
Where do we turn to, what do we do to learn the truth? why should we anyway? Answer
G-ds aim was to give you a better life through salvation - read more
We deal with a very serious subject, your eternal life! No
one can save you, only you can save you otherwise you will one day hear these dreadful words
Matthew 25:41
"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the
devil and his angels.
Think about it... all you do is recorded, all you say is
recorded, all your actions are recorded and one day YOU will have to answer for all your
did...
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